Navigating History, Poetry, Science, and Truth in Genesis 1–11
C. JOHN COLLINS
Reading Genesis Well
Copyright © 2018 by C. John Collins
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Unless otherwise indicated, Scripture quotations are taken from the English Standard Version with Apocrypha (Oxford: Oxford University Press, 2009); ESV® Bible (The Holy Bible, English Standard Version®). Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. English translations of the Septuagint also follow the English Standard Version®. Emphasis added is not original to the English Standard Version®.
Image on page 245, “An early concept of the universe,” taken from the UBS Handbook on Genesis (Reyburn & Fry, 1997), page 27. Used with permission. All rights reserved.
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For Diane, Joy, and Joseph, with all my love
1.A The Historical Backcloth: Benjamin Jowett and Nineteenth-Century Literalism
1.C Why Do I Think C. S. Lewis Can Help?
1.D My Own Background and Stance
2. What Is Happening in Literary Communication?
2.A The Big Idea: How to Approach Any Work of Art
2.B Linguistics, Rhetoric, Literary Criticism, and Genre
3. Types of Language and Biblical Interpretation
3.A Speech Act Theory and Biblical Rhetoric
3.B Lewis’s Essay, “The Language of Religion”
3.B.1 Exposition of Lewis’s Argument
3.B.2 Extension of Lewis’s Analysis
3.C Metaphor, Thought, and Truth
3.E Is There a Role for Analytical Language?
4. Good-Faith Communication: What Does It Mean to Speak Truly?
4.A How Does Communication Work?
4.B What Is “Good-Faith Communication”?
4.C What Is the Connection Between a World Picture and a Worldview?
4.D Sense, Reference, Rhetoric, and Truth
5. What Do We Have in Genesis 1–11? Part 1: Context
5.A.2 Cohesion with Genesis–Deuteronomy
About Reading Genesis Well: Navigating History, Poetry, Science, and Truth in Genesis 1–11What does it mean to be a good reader of Genesis 1–11? What does it mean to take these ancient stories seriously and how does that relate to taking them literally? Can we even take any of this material seriously? Reading Genesis Well answers these questions and more, promoting a responsible conversation about how science and biblical faith relate by developing a rigorous approach to interpreting the Bible, especially those texts that come into play in science and faith discussions. This unique approach connects the ancient writings of Genesis 1–11 with modern science in an honest and informed way. Old Testament scholar C. John Collins appropriates literary and linguistic insights from C. S. Lewis and builds on them using ideas from modern linguistics, such as lexical semantics, discourse analysis, and sociolinguistics. This study helps readers to evaluate to what extent it is proper to say that the Bible writers held a “primitive” picture of the world, and what function their portrayal of the world and its contents had in shaping the community. |
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