Perspectives Old and New on Paul

The “Lutheran” Paul and His Critics

STEPHEN WESTERHOLM

William B. Eerdmans Publishing Company

Grand Rapids, Michigan / Cambridge, U.K.

© 2004 Wm. B. Eerdmans Publishing Co.

All rights reserved

Wm. B. Eerdmans Publishing Co.

2140 Oak Industrial Drive N.E., Grand Rapids, Michigan 49505 /

P.O. Box 163, Cambridge CB3 9PU U.K.

Library of Congress Cataloging-in-Publication Data

Westerholm, Stephen, 1949–

Perspectives old and new on Paul: the “Lutheran” Paul and his critics / Stephen Westerholm.

p. cm.

Includes bibliographical references and index.

ISBN 978-0-8028-4809-3 (pbk.: alk. paper)

1. Bible. N.T. Epistles of Paul — Criticism, interpretation, etc. — History.

2. Bible. N.T. Epistles of Paul — Theology.

3. Lutheran Church — Doctrines. I. Title.

BS2651.W46 2004

335.9′2—dc22

2003064214

www.eerdmans.com

For Birger Gerhardsson

Contents

Preface

Whimsical Introduction

PART ONE:

PORTRAITS OF THE “LUTHERAN” PAUL

1. Augustine

i. Creation

ii. The Fall

iii. Redemption

iv. The Place of the Law

v. Human Dependence on Grace

vi. Summary

2. Martin Luther

3. John Calvin

i. Divine Providence and Human Responsibility

ii. Adam

iii. Christ

iv. Abraham and Moses

v. The Life of the Redeemed

vi. Summary

4. John Wesley

i. Of Human Nature and the Covenant of Works

ii. The Covenant of Grace and the Path to Faith

iii. The New Birth and the Path to Sanctification

iv. The Law and the Spirit

v. Providence and the “Divine Decrees”

vi. Summary

5. A Portrait of the “Lutheran” Paul

PART TWO:

TWENTIETH-CENTURY RESPONSES TO THE “LUTHERAN” PAUL

6. Paul’s “Polemical Doctrine”: Wrede and Schweitzer

i. William Wrede

ii. Albert Schweitzer

7. The Faith of Paul’s Fathers: Montefiore, Schoeps, and Sanders

i. Claude G. Montefiore

ii. Hans Joachim Schoeps

iii. E. P. Sanders

8. Paul’s Robust Conscience: Kümmel and Stendahl

i. W. G. Kümmel

ii. Krister Stendahl

9. The “Righteousness of the Law”: Bultmann, Wilckens, and Sanders

i. Rudolf Bultmann

ii. Ulrich Wilckens

iii. E. P. Sanders

10. The “Hobgoblin” of Consistency: Drane, Hübner, and Räisänen

i. John W. Drane

ii. Hans Hübner

iii. Heikki Räisänen

11. Saint Paul against the Lutherans: Wright, Dunn, and Donaldson

i. N. T. Wright

ii. James D. G. Dunn

iii. Terence Donaldson

12. “Lutheran” Responses

i. C. E. B. Cranfield

ii. Thomas Schreiner and Andrew Das

iii. Frank Thielman

iv. Mark Seifrid

13. Other Perspectives

i. Paul’s Anthropology: Timo Laato

ii. Paul’s Rhetoric: Lauri Thurén and Jean-Noël Aletti

iii. Paul’s Apocalyptic Worldview: J. Louis Martyn

iv. Paul’s Theology of the Cross: Jürgen Becker

14. The Quotable Anti-“Lutheran” Paul

i. Judaism Preaches Grace

ii. What Paul Finds Wrong with Judaism

iii. What “Justification by Faith” is For, and What “Not by Works” is Against

PART THREE:

THE HISTORICAL AND THE “LUTHERAN” PAUL

15. Matters of Definition, 1: “Righteousness” in Paul

i. Terminology

ii. Ordinary Dikaiosness

iii. Extraordinary Dikaiosness

iv....

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About Perspectives Old and New on Paul: The “Lutheran” Paul and His Critics

Here, finally, is a much-needed review and analysis of the divergent interpretations of Paul. With a clear head and winsome sense of humor, Stephen Westerholm compares the traditional understanding of Paul to more recent readings, drawing on the writings of key figures in the debate both past and present.

Westerholm first offers a detailed portrait of the “Lutheran” Paul, including the way such theologians as Augustine, Martin Luther, John Calvin, and John Wesley have traditionally interpreted “justification by faith” to mean that God declares sinners righteous by his grace apart from works. Westerholm then explores how Paul has fared in the twentieth century, in which New Perspective readings of Paul see him teaching that Gentiles need not become Jews or observe Jewish law to be God’s people. The final section of the book looks anew at disputed areas of Paul’s theological language and offers compelling discussion on the place of both justification by faith and Mosaic law in divine redemption.

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