THEOLOGICAL COMMONPLACES
Exegesis, or A More Copious Explanation of Certain Articles of the Christian Religion (1625)
On the
Nature of
GOD
and
On the Most Holy Mystery
of the
TRINITY
JOHANN GERHARD
Translated by Richard J. Dinda
Edited with Annotations by Benjamin T. G. Mayes
concordia publishing house • saint louis
English translation © 2007 Concordia Publishing House
3558 S. Jefferson Ave., St. Louis, Missouri 63118-3968
1-800-325-3040 • www.cph.org
This edition is translated by Richard J. Dinda from the original Preuss edition.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of Concordia Publishing House.
All quotations from Scripture and other authors in this work are translated from volume 1 of Johann Gerhard, Loci Theologici, edited by Ed. Preuss (Berlin: Gust. Schlawitz, 1863).
Library of Congress Cataloging-in-Publication Data
Gerhard, Johann, 1582–1637.
[On the nature of God and on the most holy mystery of the Trinity. English]
Theological commonplaces. On the nature of God and on the most holy mystery of the Trinity / Johann Gerhard; translated from the original Latin by Richard J. Dinda.
p. cm.
ISBN 0-7586-0989-2
ISBN 978-0-7586-0989-2
1. Bible—Criticism, interpretation, etc. 2. Lutheran Church—Doctrines. I. Dinda, Richard J. II. Title.
BS511.3.G47 2007
220'.41—dc22
2006004920
Comparison of Editions of Gerhard’s Loci
Commonplace II (1625 Exegesis): On the Nature of God and the Divine Attributes
As Holy Scripture is the only principle of knowing in theology, so also God is the only and greatest principle of being with respect to Holy Scripture itself and the divine works, § 1.
The doctrine of God is commended by its: (1) Necessity, § 2. (2) Utility, § 3. (3) Difficulty, § 4
The doctrine of God consists both of nomenclature and factual material, § 6
Chapter I: Nomenclature includes: (1) The etymology of the divine names, § 7
Chapter II: (2) Homonyms: The word Elohim, § 12, and θεός, § 14
Chapter III: (3) Synonyms, to which pertain the various divine names, § 20, among which the three most eminent are: (a) Jehovah, § 22. (b) Adonai, § 48. (c) Elohim, § 52
Chapter IV: In the factual material, the first thing demonstrated is the ὅτι, that God exists, § 58
God’s existence is demonstrated both from nature and from Scripture, § 59. Here we deal with the natural knowledge of God, § 63
Chapter V: Second, the τί ἔστι, what God is, § 89
Chapter VI: From the definition of God it is clear that we should consider in God: (I) The unity of essence, which is demonstrated in § 95
Chapter VII: (II) The divine attributes, which are treated in general in § 104
Chapter VIII: For the sake of teaching, they are divided into three classes. To the first belongs the fact that God is an essence that is: (1) Spiritual and incorporeal, § 114, ...
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About On the Nature of God and on the Most Holy Mystery of the Trinity (Theological Commonplaces)On the Nature of God and on the Trinity addresses God the Father, Son, and Holy Spirit as Gerhard explores the divine names, the natural knowledge of God, the divine essence, and the mystery of the Trinity. As Gerhard makes the argument for the Trinity, he turns repeatedly to Holy Scripture and interacts with the writings of the ancient Church fathers as they sought to formulate the doctrine of the Trinity. He specifically addresses the arguments of the Socinians (Unitarians) concerning the Trinity. |
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