THE LOST WORLD OF THE ISRAELITE CONQUEST

Covenant, Retribution, and the Fate of the Canaanites

JOHN H. WALTON

J. HARVEY WALTON

An imprint of InterVarsity Press

Downers Grove, Illinois

InterVarsity Press

P.O. Box 1400, Downers Grove, IL 60515-1426

ivpress.com

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©2017 by John H. Walton and Jonathan H. Walton

All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press.

InterVarsity Press® is the book-publishing division of InterVarsity Christian Fellowship/USA®, a movement of students and faculty active on campus at hundreds of universities, colleges, and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, visit intervarsity.org.

All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com. The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.

Cover design: David Fassett

Images: © Baker Publishing Group and Dr. James C. Martin, courtesy of the British Museum, London, England

ISBN 978-0-8308-9007-1 (digital)

ISBN 978-0-8308-5184-3 (print)

Contents

Preface

Abbreviations

Introduction

Part 1: Interpretation

Proposition 1: Reading the Bible Consistently Means Reading It as an Ancient Document

Proposition 2: We Should Approach the Problem of the Conquest by Adjusting Our Expectations About What the Bible Is

Proposition 3: The Bible Does Not Define Goodness for Us or Tell Us How to Produce Goodness, but Instead Tells Us About the Goodness God Is Producing

Part 2: The Canaanites Are Not Depicted as Guilty of Sin

Proposition 4: The Bible Teaches Clearly and Consistently That Affliction by God Cannot Be Automatically Attributed to Wrongdoing on the Part of the Victim

Proposition 5: None of the Usual Textual Indicators for Divine Retribution Occur in the Case of the Canaanites

Excursus: The Midianites in Numbers 31

Proposition 6: Genesis 15:16 Does Not Indicate That the Canaanites Were Committing Sin

Proposition 7: Neither the Israelites nor the Canaanites Are Depicted as Stealing the Other’s Rightful Property

Part 3: The Canaanites Are Not Depicted as Guilty of Breaking God’s Law

Proposition 8: The People of the Land Are Not Indicted for Not Following the Stipulations of the Covenant, and Neither Is Israel Expected to Bring Them into the Covenant

Excursus: Demons and Idolatry in the Old Testament

Proposition 9: Ancient Law Codes Such as the One Contained in Leviticus 18–20 Are Not Lists of Rules to Be Obeyed, and Therefore the Canaanites Cannot Be Guilty of Violating Them

Proposition 10: Holiness Is a Status Granted by God; It Is Not Earned Through Moral Performance, and Failing ...

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About The Lost World of the Israelite Conquest: Covenant, Retribution, and the Fate of the Canaanites

Holy warfare is the festering wound on the conscience of Bible-believing Christians. Of all the problems the Old Testament poses for our modern age, this is the one we want to avoid in mixed company. But do the so-called holy war texts of the Old Testament portray a divinely inspired genocide? Did Israel slaughter Canaanites at God’s command? Were they enforcing divine retribution on an unholy people? These texts shock us. And we turn the page. But have we rightly understood them?

In The Lost World of the Israelite Conquest, John Walton and J. Harvey Walton take us on an archaeological dig, excavating the layers of translation and interpretation that over time have encrusted these texts and our perceptions. What happens when we take new approaches, frame new questions? When we weigh again their language and rhetoric? Were the Canaanites punished for sinning against the covenanting God? Does the Hebrew word herem mean “devote to destruction”? How are the Canaanites portrayed and why? And what happens when we backlight these texts with their ancient context? The Lost World of the Israelite Conquest keenly recalibrates our perception and reframes our questions. While not attempting to provide all the answers, it offers surprising new insights and clears the ground for further understanding.

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