Jesus and the Victory of God
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Christian Origins and the Question of God

Volume Two

Jesus

and the

victory of god

N. T. Wright

First published in Great Britain

Society for Promoting Christian Knowledge

36 Causton Street

London SW1P 4ST

Copyright © Nicholas Thomas Wright 1996

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.

SPCK does not necessarily endorse the individual views contained in its publications.

British Library Cataloguing-in-Publication Data

A catalogue record for this book is available from the British Library

ISBN-13: 978-0-281-04717-8; ISBN-10: 0-281-04717-0 (paper)

ISBN-13: 978-0-281-05053-6; ISBN-10: 0-281-05053-8 (cased)

for M.E.A.W.

Contents

Preface

PART I Introduction

1 Jesus Then and Now

1. Angels, Giants and Jigsaws

2. Procedure

3. The ‘Quests’ and their Usefulness

(i) Jesus Through History

(ii) The Rise of the Critical Movement: from Reimarus to Schweitzer

(iii) No Quest to New Quest: Schweitzer to Schillebeeckx

(iv) Two Hundred Years of Questing

2 Heavy Traffic on the Wredebahn: The ‘New Quest’ Renewed?

1. Introduction

2. The ‘Jesus Seminar’

3. Burton L. Mack (and the Question of Q)

4. J. Dominic Crossan

(i) Introduction

(ii) Basic Features

(iii) Historical Reconstruction of Jesus

(iv) The Early Church

5. Jesus the Cynic?

6. Marcus J. Borg

7. Conclusion: the New ‘New Quest’

3 Back to the Future: The ‘Third Quest’

1. Breaking out of the Straitjacket

2. The Questions

(i) How does Jesus fit into Judaism?

(ii) What were Jesus’ Aims?

(iii) Why did Jesus die?

(iv) How and Why did the Early Church Begin?

(v) Why are the Gospels what they Are?

(vi) The Five Questions Together

(vii) The Sixth Question: Agenda and Theology

3. Conclusion: Future Directions of the Third Quest

4 Prodigals and Paradigms

1. Jews, Peasants and Prodigals

2. From Parable to Paradigm

(i) Towards a Hypothesis

(ii) Of the Telling of Stories

(iii) Worldviews and Mindsets

PART II Profile of a Prophet

5 The Praxis of a Prophet

1. Jesus’ Career in Outline

2. Jesus’ Context

(i) First-Century Judaism

(ii) Bandits, Peasants and Revolt

(iii) John the Baptist

3. Jesus as ‘Oracular’ and ‘Leadership’ Prophet

4. A Prophet Mighty in Word and Deed

(i) Jesus as a ‘Leadership’ Prophet

(ii) An Itinerant Prophet

(iii) Mighty in Word

(a) Authority and the Kingdom

(b) Parables

(c) Oracles of Judgment

(iv) Mighty in Deed

(a) Introduction

(b) ‘Mighty Works’: Interpretation

5. More Than a Prophet?

6 Stories of the Kingdom (1): Announcement

1. Introduction

2. Contexts

(i) The Jewish Hope

(a) Eschatology

(b) A Non-Apocalyptic Kingdom?

(ii) The Christian Reappropriation

(iii) The Kingdom in recent Scholarship

3. Kingdom Redefined: The Announcement

(i) Introduction: Summary Announcements

(ii) Stories of Israel’s Paradoxical History

(a) Introduction

(b) The Sower

(c) Other Parables of Israel’s Story

4. ...

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JVG

About Jesus and the Victory of God

This major work, volume two of a larger multi-volume project, seeks to present a comprehensive, detailed, yet highly readable assessment of the historical and theological questions surrounding the origins of Christianity.

In Jesus and the Victory of God, N. T. Wright offers a penetrating assessment of the major scholarly contributions to the current ‘quest’ for the historical Jesus. He then sets out in fascinating detail his own compelling account of how Jesus himself understood his mission: how be believed himself called to remake Israel, the people of God, around himself; how he announced God’s judgment on the Israel of his day, especially its Temple and hierarchy; and how he saw his own movement as the divinely ordained fulfillment of Israel’s destiny. This revolutionary message, articulated in parables and acted out symbolically in healings and celebratory meals, drew Jesus to Jerusalem—where, as he came to realize, his vocation demanded that he would die the death he had announced for the people. In obedience to this vocation, Jesus had come to realize that he was claiming to do and be what, in Jewish thought, only God can do and be.

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