Christian Origins and the Question of God
Volume Two
Jesus
and the
victory of god
N. T. Wright
First published in Great Britain
Society for Promoting Christian Knowledge
36 Causton Street
London SW1P 4ST
Copyright © Nicholas Thomas Wright 1996
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British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library
ISBN-13: 978-0-281-04717-8; ISBN-10: 0-281-04717-0 (paper)
ISBN-13: 978-0-281-05053-6; ISBN-10: 0-281-05053-8 (cased)
3. The ‘Quests’ and their Usefulness
(ii) The Rise of the Critical Movement: from Reimarus to Schweitzer
(iii) No Quest to New Quest: Schweitzer to Schillebeeckx
(iv) Two Hundred Years of Questing
2 Heavy Traffic on the Wredebahn: The ‘New Quest’ Renewed?
3. Burton L. Mack (and the Question of Q)
(iii) Historical Reconstruction of Jesus
7. Conclusion: the New ‘New Quest’
3 Back to the Future: The ‘Third Quest’
1. Breaking out of the Straitjacket
(i) How does Jesus fit into Judaism?
(iv) How and Why did the Early Church Begin?
(v) Why are the Gospels what they Are?
(vi) The Five Questions Together
(vii) The Sixth Question: Agenda and Theology
3. Conclusion: Future Directions of the Third Quest
1. Jews, Peasants and Prodigals
(ii) Of the Telling of Stories
(ii) Bandits, Peasants and Revolt
3. Jesus as ‘Oracular’ and ‘Leadership’ Prophet
4. A Prophet Mighty in Word and Deed
(i) Jesus as a ‘Leadership’ Prophet
(b) ‘Mighty Works’: Interpretation
6 Stories of the Kingdom (1): Announcement
(b) A Non-Apocalyptic Kingdom?
(ii) The Christian Reappropriation
(iii) The Kingdom in recent Scholarship
3. Kingdom Redefined: The Announcement
(i) Introduction: Summary Announcements
(ii) Stories of Israel’s Paradoxical History
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About Jesus and the Victory of GodThis major work, volume two of a larger multi-volume project, seeks to present a comprehensive, detailed, yet highly readable assessment of the historical and theological questions surrounding the origins of Christianity. In Jesus and the Victory of God, N. T. Wright offers a penetrating assessment of the major scholarly contributions to the current ‘quest’ for the historical Jesus. He then sets out in fascinating detail his own compelling account of how Jesus himself understood his mission: how be believed himself called to remake Israel, the people of God, around himself; how he announced God’s judgment on the Israel of his day, especially its Temple and hierarchy; and how he saw his own movement as the divinely ordained fulfillment of Israel’s destiny. This revolutionary message, articulated in parables and acted out symbolically in healings and celebratory meals, drew Jesus to Jerusalem—where, as he came to realize, his vocation demanded that he would die the death he had announced for the people. In obedience to this vocation, Jesus had come to realize that he was claiming to do and be what, in Jewish thought, only God can do and be. |
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