Homilies on Genesis and Exodus
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ORIGEN

HOMILIES ON GENESIS AND EXODUS

Translated by

RONALD E. HEINE

Lincoln Christian College and Seminary

THE CATHOLIC UNIVERSITY OF AMERICA PRESS

Washington, D.C.

Library of Congress Cataloging in Publication Data

Origen.

Homilies on Genesis and Exodus.

(The Fathers of the Church; v. 71)

English translation of: Homiliae in Genesim;

In Exodum homiliae/by Origen; Latin translation by Rufinus Tyrannius.

Bibliography: p. vii

Includes indexes.

1. Bible. O.T. Genesis—Sermons. 2. Bible. O.T. Exodus—Sermons. 3. Sermons, English—Translations from Latin. 4. Sermons, Latin—Translations into English. I. Heine, Ronald E. II. Origen. In Exodum homiliae. III. Title. IV. Series.

BR60.F3068 [BS1235] 22′.1106 82-4124

ISBN 0-8132-0071-7 (hbk.)

ISBN 0-8132-1324-X (pbk.)

Copyright © 1982 by

THE CATHOLIC UNIVERSITY OF AMERICA PRESS, INC.

All rights reserved

First paperback reprint 2002

THE FATHERS OF THE CHURCH

A NEW TRANSLATION

EDITORIAL BOARD

Hermigild Dressler, O.F.M.

The Catholic University of America Press

Editorial Director

Robert P. Russell, O.S.A.

Villanova University

Thomas P. Halton

The Catholic University of America

Robert Sider

Dickinson College

Sister M. Josephine Brennan, I.H.M.

Marywood College

FORMER EDITORIAL DIRECTORS

Ludwig Schopp, Roy J. Deferrari, Bernard M. Peebles

Richard Talaska

Editorial Assistant

CONTENTS

Select Bibliography

Abbreviations

Introduction

Eusebius and the Life of Origen

Origen at Alexandria

Origen at Caesarea

Origen’s Death

The Preservation of Origen’s Works

The Latin Translations of Rufinus of Aquileia

Rufinus’ Assumptions, Methodology, and Reliability as a Translator

The Greek Fragments of the Homilies on Genesis and Exodus

The Latin Manuscript Tradition, Editions and Translations of the Homilies on Genesis and Exodus

The Homilies on Genesis

Homily I

Homily II

Homily III

Homily IV

Homily V

Homily VI

Homily VII

Homily VIII

Homily IX

Homily X

Homily XI

Homily XII

Homily XIII

Homily XIV

Homily XV

Homily XVI

The Homilies on Exodus

Homily I

Homily II

Homily III

Homily IV

Homily V

Homily VI

Homily VII

Homily VIII

Homily IX

Homily X

Homily XI

Homily XII

Homily XIII

Appendix: The Interpretation of Names in the Genesis and Exodus Homilies

Index of Proper Names

Index of Holy Scripture

SELECT BIBLIOGRAPHY

Texts and Translations of Origen’s Works

Baehrens. W. ed. Origenes Werke: Homilien zum Hexateuch in Rufins Übersetzung. Part 1, Die Homilien zu Genesis, Exodus und Leviticus. Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte, vol. 29. Leipzig: J. C. Hinrichs’sche Buchandlung, 1920.

Blanc, C., ed. and trans. Origène: Commentaire sur St. Jean. Vol. I. Sources chrétiennes, vol. 120. Paris: Les éditions du Cerf, 1966.

Butterworth, G., trans. Origen: On First Principles. 1936. Reprint. New York: Harper and Row, 1966.

Chadwick, H., trans. Origen: Contra Celsum. Cambridge: At the University Press, 1965.

Doutreleau, L., ed. and trans. Origène: Homélies sur la Genèse. Source chrétiennes, vol. 7bis. Paris: Les éditions ...

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About Homilies on Genesis and Exodus

Origen, son of the martyr Leonides, oldest in a family of seven children was born probably at Alexandria 184/85 and died probably in Tyre 253/54 after imprisonment and torture during the Decian persecution. Surnamed “man of steel,” Origen was an outstanding theologian of the early Greek-speaking Church, a man of the virtue and a genius with a prodigious capacity for work, an excellent teacher to whose lectures students flocked “and did not give him time to breathe for one bath of pupils after another kept frequenting from morn till night his lecture-room” (Eusebius, H.E. 6, 15).

As an author Origen surpasses all the writers of the Early Church in literary output. A list complied by Eusebius, now unfortunately lost, credited Origen with some 2000 books. Even a far shorter list known to St. Jerome and mentioned by him in his Letter To Paula giving the number of 786 works is still impressive. Jerome then goes on to add some reflections. “Do you see the Greeks and Latins outstripped by the work of one man? Who could ever read all that he wrote? What reward did he receive for this exertion? He is condemned by bishop Demetrius; except for the bishops of Palestine, Arabia, Phoenicia and Achaia the world concurs in his condemnation. Rome itself convokes an assembly against this man not because of novelty of teachings, not because of heresy as now mad dogs pretend against him, but because they could not bear the fame of his eloquence and learning and were considered speechless when he spoke.”

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