EIGHTY-THREE DIFFERENT QUESTIONS
Translated by
DAVID L. MOSHER
Scarborough College
University of Toronto
the catholic university of america press
Washington, D.C.
Library of Congress Cataloging in Publication Data
Augustine, Saint, Bishop of Hippo.
Eighty-three different questions.
(The Fathers of the Church; v. 70)
Translation of: De diversis quaestionibus LXXXIII.
Bibliography: p. xix–xx.
Includes indexes.
1. Theology—Miscellanea. 2. Philosophy—Miscellanea. I. Title. II. Series: Fathers of the Church; v. 70.
BR60.F3A8243 [BR65.A6544] 270s [230’.14] 81-2546
ISBN 0-8132-0070-9 (hbk.)
ISBN 0-8132-1323-1 (pbk.)
Copyright © 1982 by
THE CATHOLIC UNIVERSITY OF AMERICA PRESS, INC.
All rights reserved
First paperback reprint 2002
THE FATHERS OF THE CHURCH
A NEW TRANSLATION
EDITORIAL BOARD
Hermigild Dressler, O.F.M.
The Catholic University of America Press
Editorial Director
Robert P. Russell, O.S.A. Villanova University | Thomas P. Halton The Catholic University of America |
Robert Sider Dickinson College | Sister M. Josephine Brennan, I.H.M. Marywood College |
FORMER EDITORIAL DIRECTORS
Ludwig Schopp, Roy J. Deferrari, Bernard M. Peebles
Richard Talaska
Editorial Assistant
I. Literary Form and Chronology
Eighty-three Different Questions
Question 1. Is the Soul Self-existent?
Question 3. Is God Responsible for Human Perversity?
Question 4. What is the Cause of Human Perversity?
Question 5. Can an Animal without Reason be Happy?
Question 7. What does ‘Soul’ Properly Refer to in a Living Being?
Question 8. Is the Soul Self-moving?
Question 9. Can Truth be Perceived by the Bodily Senses
Question 10. Does Body Come from God?
Question 11. Why was Christ Born of a Woman?
Question 12. The Opinion of a Certain Wise Man
Question 13. What Proof is There that Men are Superior to Animals?
Question 14. That the Body of Christ was not a Phantom
Question 16. On the Son of God
Question 17. On God’s Knowledge
Question 19. On God and the Created
Question 20. On the Place of God
Question 21. Is not God the Author of Evil?
Question 22. That God is not Subject to Need
Question 23. On the Father and the Son
Question 24. Do Sin and Right Conduct Result from a Free Choice of the Will?
Question 25. On the Cross of Christ
Question 26. On the Diversity of Sins
Question 28. Why did God Want to Make the World?
Question 29. Is There an ‘Above’ and a ‘Below’ in the Universe?
Question 30. Has Everything been Created for Man’s Use?
Question 31. Cicero’s Opinion on the Division and Definition of the Virtues of the Soul
Question 32. Can Someone Understand Something Better than Someone Else, and Therefore Can There be an Endless Advance in the Understanding of the Thing?
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About Saint Augustine: Eighty-Three Different QuestionsIn the autumn of AD 388, St. Augustine returned from Italy to northern Africa. Here in his native Thagaste he assembled a monastic community. When the brethren found their leader Augustine in a rare moment of leisure, they had no misgivings about putting questions to him on a variety of topics which he answered from the store of his vast knowledge. These questions together with the answers were later collected and assembled in a random order (ractions). The English translation presented here affords the reader a rare opportunity to glimpse some of the topics that interested members of a community that eventually gave the early Church four bishops: Alypius of Thagaste, Severus of Milevis, Profuturus of Citra, and Possidius of Calama. Even though St. Augustine intended no specific sequence in this collection, four broad categories in the question and answer literary form are discernible. One category serves as Christian apologetic, e.g., against Arian and Manichaean errors. The second presents Augustine in the role of exegete of selected passages from both the Old and New Testaments. The third and fourth categories, containing the greater number of questions and answers, show Augustine the philosopher and theologian, a person of towering intellectual stature in western Christianity and one of the important “Founders of the Middle Ages.” Though formulated between the years AD 388 and 395/97 and presented from the viewpoint of Neoplatonists, many topics, e.g., the cause of evil, sin and freewill, still have great relevance for the modern reader. |
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