THE WHOLE

WORKS

of the

REV. MR. JOHN FLAVEL

late minister of the gospel at dartmouth, devon

to which is added

AN ALPHABETICAL TABLE

of the principal matters contained in the whole

VOLUMES 1–6

LONDON:

printed for w. baynes and son, 23 & 54, paternoster-row

waugh and innes, edinburgh, and m. keene, dublin

1820

the

LIFE

of the late

REV. MR. JOHN FLAVEL

minister of dartmouth

THOSE of the name of Flavel derive their pedigree from one who was the third great officer that came over with William the Conqueror; but this worthy Divine was far from that weakness and vanity to boast of any thing of that nature, being of the poet’s mind, who said,

Et genus, et proavos, et quae non fecimus ipsi,

Vix ea nostra voco

His father was Mr. Richard Flavel, a painful and eminent minister. He was first minister at Broomsgrove, in Worcestershire, then at Hasler, and removed from thence to Willersey, in Gloucestershire, where he continued to 1660, whence he was outed upon the restoration of King Charles II. because it was a sequestered living, and the incumbent then alive: this did not so much affect Mr. Flavel, as that he wanted a fixed place for the exercise of his pastoral function. He was a person of such extraordinary piety, that those who conversed with him, said, They never heard one vain word drop from his mouth. A little before the turning out of the Nonconformist ministers, being near Totness, in Devon, he preached from Hosea 7:6. The days of visitation are come, the days of recompence are come, Israel shall know it. His application was so close, that it offended some people, and occasioned his being carried before some Justices of the Peace; but they could not reach him, so that he was discharged. He afterwards quitted that country, and his son’s house, which was his retiring place, and came to London, where he continued in a faithful and acceptable discharge of his office, till the time of the dreadful plague in 1665, that he was taken and imprisoned in the manner following. He was at Mr. Blake’s house in Covent-Garden, where some people had met privately for worship: whilst he was at prayer, a party of soldiers brake in upon them, with their swords drawn and demanded their preacher, threatening some, and flattering others to discover him, but in vain. Some of the company threw a coloured cloak over him, and in this disguise he was, together with his hearers, carried to Whitehall; the women were dismissed, but the men were detained and forced to lie all that night upon the bare floor; and, because they would not pay five pounds each, were sent to Newgate, where the pestilence raged most violently, as in other places of the city. Here Mr. Flavel and his wife were shut up, and seized with the sickness: they were bailed out, but died of the contagion; of which their son John had a divine monition given him by a dream, as we shall observe in its proper place. Mr. Richard Flavel left two sons behind him, both ministers of the gospel, viz. John and Phinehas.

John the ...

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About The Whole Works of the Reverend John Flavel, Volumes 1-6

John Flavel was a British Presbyterian clergyman in the seventeenth century, a time of religious persecution in England. Charles II passed the Act of Uniformity in 1662, forcing all ministers not under the Church of England to serve in secret, including Flavel. Persecuted for not following the orders of the Church of England, Flavel was a faithful minister and worked hard to serve his congregation, despite poor health. He was widely known for being a man of prayer, sincere, and faithful to God, an example to his parishioners and peers.

This six-volume set contains all his writings—sermons, letters, poems, exhortations, and treatises. Flavel focuses on the nature of God, as well as writing extensively on the life of Christ. He also includes a treatise on the nature of humanity and its relation to God. Flavel also examines suffering and other concerns, using Scripture and personal examples. This is an important and encouraging collection from one of the most prominent and dedicated ministers of his time. It will be of interest to students and professors of the Puritan era, as well as those wanting to learn more about the history of Presbyterianism in England.

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