HISTORY, MYTH, FAITH
Gerard S. Sloyan
Fortress Press/Minneapolis
Frontispiece: One of the oldest known representations of the crucifixion.
Wooden doors of the church of Santa Sabina, Rome, 422–32.
History, Myth, Faith
Copyright © 1995 Augsburg Fortress Publishers. All rights reserved. Except for brief quotations in critical articles or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write to: Permissions, Augsburg Fortress, 426 S. Fifth St., Box 1209, Minneapolis, MN 55440.
Cover graphic: “It Is Finished,” by Sandra Bowden, painter and print maker, living in Clifton Park, N.Y. Used by permission of the artist.
Cover design: Ann Elliot Artz
Library of Congress Cataloging-in-Publication data
Sloyan, Gerard Stephen, 1919–
The crucifixion of Jesus: history, myth, faith / Gerard S. Sloyan.
p. cm.
Includes bibliographical references and index.
ISBN 0-8006-2930-2 (hard).—ISBN 0-8006-2886-1 (pbk.)
1. Jesus Christ—Crucifixion. 2. Jesus Christ—Passion—Role of Jews. 3. Satisfaction for sin. 4. Crosses—Cult. I. Title.
BT453.S635 1995
232.96′3—dc20
95–2480
CIP
1. Crucifixion and Why Jesus Was Sentenced to It
The Ancient View of Crucifixion • The Christian Presentation of Jesus’ Mode of Death • The Torture of Crucifixion • Who Was Crucified and Why • The Roman Crucifixion of Jesus and the New Testament • Did the Jews Crucify? • Why Was Jesus Sentenced to Death? • The Development of the Passion Narratives • The Historical Core of Jesus’ Last Hours and the Gospels • Basic Elements of Mark’s Passion Story • Departures from Mark in the Other Gospels • A Tentative Judgment on Motives • How Mark’s Trial and Passion Account Was Framed • Jesus’ Temple Predictions as the Cause of His Undoing • The Ambiguous Passion Accounts and Their Emergent Theme • Conclusion
2. How Jesus’ Death Came to Be Seen as Sacrificial and Redemptive
The Crucifixion-Resurrection in Paul’s Letters • The Pre-Pauline Tradition: A Redemptive Death • Why Call a Crucified Man Israel’s Anointed King? • The Earliest Recall of Jesus’ Sayings • “The Christ”—But a Crucified One? • Do We Have Jesus’ View of Why He Died? • The Maccabean Martyrs as Paradigm of Jesus’ Death • The Bible and Expiation by the Deaths of Others • The Inspiration of Paul’s Soteriology • Tracking Paul’s Usage Further • How the Cross Came to Be Seen as Redemptive
3. Patristic Attribution of Jesus’ Death to the Jews
Some New Testament Data Reviewed • From the Didache to Justin • Irenaeus and Melito • Tertullian, Clement, Origen • Eusebius and Fourth-Century Church Fathers • Pope Gregory the Great • Conclusion
4. Theories of Expiation and Satisfaction: From Tertullian to Anselm and Beyond
The Blood of the Cross as Transcendent Symbol • Does the New Testament Have a Theory of Reconciliation? • The Cross and Resurrection as Redemptive in the Second Century • The Third Century: ...
About The Crucifixion of Jesus: History, Myth, FaithJesus of Nazareth died on a cross at the hands of Roman justice around the year 30 CE. Thousands of others perished in the same way, and many people before and since have suffered far more gruesome torments. Why then is Jesus, Gerard Sloyan asks, uniquely and universally remembered for his suffering death? How has his death brought solace to many millions? To answer this question, Gerard Sloyan in this powerful historical tour de force tracks the legacy of the cross across two millennia of Christian reminiscences, piety, art, speculation, and mythicizing. Beginning with New Testament accounts, he shows how Jesus’ death came to be seen as sacrificial. He then plots the emergence and development—in theology, liturgy, literature, art—of the conviction that Jesus’ death was redemptive, as seen both in soteriological theory from Tertullian to Anselm, in the Reformation and modern eras, and in more popular religious responses to the crucifixion. Sloyan’s impressive scholarship and keen theological insights bring to light both the historical realities of Jesus’ death and the many and profound ways in which the cross has been received in the hearts and minds of those who profess Jesus’ name. |
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