the crucifixion of jesus

HISTORY, MYTH, FAITH

Gerard S. Sloyan

Fortress Press/Minneapolis

Frontispiece: One of the oldest known representations of the crucifixion.

Wooden doors of the church of Santa Sabina, Rome, 422–32.

THE CRUCIFIXION OF JESUS

History, Myth, Faith

Copyright © 1995 Augsburg Fortress Publishers. All rights reserved. Except for brief quotations in critical articles or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write to: Permissions, Augsburg Fortress, 426 S. Fifth St., Box 1209, Minneapolis, MN 55440.

Cover graphic: “It Is Finished,” by Sandra Bowden, painter and print maker, living in Clifton Park, N.Y. Used by permission of the artist.

Cover design: Ann Elliot Artz

Library of Congress Cataloging-in-Publication data

Sloyan, Gerard Stephen, 1919–

The crucifixion of Jesus: history, myth, faith / Gerard S. Sloyan.

p. cm.

Includes bibliographical references and index.

ISBN 0-8006-2930-2 (hard).—ISBN 0-8006-2886-1 (pbk.)

1. Jesus Christ—Crucifixion. 2. Jesus Christ—Passion—Role of Jews. 3. Satisfaction for sin. 4. Crosses—Cult. I. Title.

BT453.S635 1995

232.96′3—dc20

95–2480

CIP

Contents

Preface

Abbreviations

Introduction

1. Crucifixion and Why Jesus Was Sentenced to It

The Ancient View of CrucifixionThe Christian Presentation of Jesus’ Mode of DeathThe Torture of CrucifixionWho Was Crucified and WhyThe Roman Crucifixion of Jesus and the New TestamentDid the Jews Crucify?Why Was Jesus Sentenced to Death?The Development of the Passion NarrativesThe Historical Core of Jesus’ Last Hours and the GospelsBasic Elements of Mark’s Passion StoryDepartures from Mark in the Other GospelsA Tentative Judgment on MotivesHow Mark’s Trial and Passion Account Was FramedJesus’ Temple Predictions as the Cause of His UndoingThe Ambiguous Passion Accounts and Their Emergent ThemeConclusion

2. How Jesus’ Death Came to Be Seen as Sacrificial and Redemptive

The Crucifixion-Resurrection in Paul’s LettersThe Pre-Pauline Tradition: A Redemptive DeathWhy Call a Crucified Man Israel’s Anointed King?The Earliest Recall of Jesus’ Sayings“The Christ”—But a Crucified One?Do We Have Jesus’ View of Why He Died?The Maccabean Martyrs as Paradigm of Jesus’ DeathThe Bible and Expiation by the Deaths of OthersThe Inspiration of Paul’s SoteriologyTracking Paul’s Usage FurtherHow the Cross Came to Be Seen as Redemptive

3. Patristic Attribution of Jesus’ Death to the Jews

Some New Testament Data ReviewedFrom the Didache to JustinIrenaeus and MelitoTertullian, Clement, OrigenEusebius and Fourth-Century Church FathersPope Gregory the GreatConclusion

4. Theories of Expiation and Satisfaction: From Tertullian to Anselm and Beyond

The Blood of the Cross as Transcendent SymbolDoes the New Testament Have a Theory of Reconciliation?The Cross and Resurrection as Redemptive in the Second CenturyThe Third Century: ...

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About The Crucifixion of Jesus: History, Myth, Faith

Jesus of Nazareth died on a cross at the hands of Roman justice around the year 30 CE. Thousands of others perished in the same way, and many people before and since have suffered far more gruesome torments. Why then is Jesus, Gerard Sloyan asks, uniquely and universally remembered for his suffering death? How has his death brought solace to many millions?

To answer this question, Gerard Sloyan in this powerful historical tour de force tracks the legacy of the cross across two millennia of Christian reminiscences, piety, art, speculation, and mythicizing. Beginning with New Testament accounts, he shows how Jesus’ death came to be seen as sacrificial. He then plots the emergence and development—in theology, liturgy, literature, art—of the conviction that Jesus’ death was redemptive, as seen both in soteriological theory from Tertullian to Anselm, in the Reformation and modern eras, and in more popular religious responses to the crucifixion.

Sloyan’s impressive scholarship and keen theological insights bring to light both the historical realities of Jesus’ death and the many and profound ways in which the cross has been received in the hearts and minds of those who profess Jesus’ name.

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Table of Contents