The Crucifixion of the Warrior God
Interpreting the Old Testament’s Violent Portraits of God in Light of the Cross
Volumes 1 & 2
Gregory A. Boyd
Fortress Press
Minneapolis
THE CRUCIFIXION OF THE WARRIOR GOD
Interpreting the Old Testament’s Violent Portraits of God in Light of the Cross
Volumes 1 & 2
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Cover design: Brad Norr
2-volume set:
Print ISBN: 978-1-5064-2075-2
eBook ISBN: 978-1-5064-2076-9
To my brave sister, Debbie Sparrow
Volume 1
Introduction: The “Magic Eye” of the Crucified Christ
Part I. The Centrality of the Crucified Christ
1. The Faith of Jacob: Wrestling With “Strange” and “Alien” Portraits of God
2. The True Face of God: The Absoluteness of the Revelation of God in Christ
3. Finding Jesus in the Old Testament: The Christocentric Hermeneutic of the Early Church
4. The Cruciform Center, Part 1: The Cross as the Supreme Revelation of God
5. The Cruciform Center, Part 2: The Cross as the Thematic Center of the Gospel
6. Is the Centrality of the Cross Thesis Defensible? Responding to Objections
Part II. The Problem of Divine Violence
7. The Dark Side of the Bible: Taking a Hard Look at Scripture’s “Texts of Terror”
8. Wrestling with Yahweh’s Violence, Part 1: The Dismissal Solution
9. Wrestling with Yahweh’s Violence, Part 2: The Synthesis Solution
Part III. The Cruciform Hermeneutic
10. A Meaning Worthy of God: The Reinterpretation Solution
11. Through the Lens of the Cross: Finding the Crucified Christ in Violent Depictions of God
12. Interpreting Scripture as God’s Word: The Cruciform Hermeneutic and the Theological Interpretation of Scripture
Appendix I: The Alleged Anti-Judaic Attitude of the Gospels
Appendix II: Jesus and Violence
Appendix III: Violence in the Pauline Epistles
Appendix IV: Violence in the Book of Revelation
Introduction: Something Else Is Going On
Part IV. The Principle of Cruciform Accommodation
13. The “Masks” of a Humble God: Revelation and the Eternal Outpouring of the Triune God
14. The Heavenly Missionary: Yahweh’s Accommodation of the Law, Nationalism, and Violence
Part V. The Principle of Redemptive Withdrawal
15. Divine Aikido: The Cross as the Revelation of God’s “Wrath”
16. Crime and Punishment: Divine Withdrawal and the Self-Destructive Nature of Sin
17. Doing and Allowing: The Crucicentric Significance of Scripture’s Dual Speech Pattern
18. A Question of Divine Culpability: Responding to Objections to the Principle of Redemptive Withdrawal
19. Defending Divine Genocide: The Inadequacy of Traditional Defenses of the Conquest Narrative
20. When God’s Nonviolent Plans Fail: The Cruciform Interpretation of the Conquest Narrative...
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About The Crucifixion of the Warrior God: Interpreting the Old Testament’s Violent Portraits of God in Light of the Cross, Volumes 1 & 2Renowned pastor-theologian Gregory A. Boyd proposes a revolutionary way to read the Bible in this epic but accessible study. His “cruciform hermeneutic” stands as a challenge to the field of biblical studies and to all thoughtful Christians. A dramatic tension confronts every Christian believer and interpreter of Scripture: on the one hand, we encounter Old Testament stories of God commanding horrendous violence. On the other hand, we read the unequivocally nonviolent teachings of Jesus in the New Testament. Reconciling these two has challenged Christians and theologians for two millennia. Throughout Christian history, various answers have been proposed, ranging from the long-rejected explanation that these contrasting depictions are of two entirely different “gods” to recent social, cultural, and literary theories that attempt to dispel the conflict. The Crucifixion of the Warrior God takes up this dramatic tension and the range of proposed answers in an ambitious constructive investigation. Over two volumes, Gregory A. Boyd argues that we must take seriously the full range of Scripture as inspired, including its violent depictions of God. At the same time, he affirms the absolute centrality of the crucified and risen Christ as the supreme revelation of God. Developing a theological interpretation of Scripture that he labels a “cruciform hermeneutic,” Boyd demonstrates how the Bible’s violent images of God are reframed and their violence subverted when interpreted through the lens of the cross and resurrection. Indeed, when read in this way, Boyd argues that these violent depictions bear witness to the same self-sacrificial nature of God that was ultimately revealed on the cross. |
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