The Coming of God: Christian Eschatology
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JÜRGEN MOLTMANN

The Coming of God

CHRISTIAN ESCHATOLOGY

Translated by

Margaret Kohl

FORTRESS PRESS

Minneapolis

THE COMING OF GOD

Christian Eschatology

First Fortress Press paperback edition published 2004.

First Fortress Press edition published 1996.

Translated by Margaret Kohl from the German Das Kommen Gottes: Christliche Eschatologie, published by Christian Kaiser Verlag, Gütersloh, 1995. English translation © 1996 Margaret Kohl. All rights reserved. Except for brief quotations in critical articles or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Augsburg Fortress, Box 1209, Minneapolis, MN 55440.

ISBN 0-8006-3666-X

The Library of Congress has catalogued the hardcover edition of this volume as follows:

Moltmann, Jürgen.

[Kommen Gottes. English]

The coming of God: Christian eschatology / Jürgen Moltmann; translated by Margaret Kohl.

p. cm.

Includes bibliographical references (p. 341–384) and index.

ISBN 0-8006-2958-2

1. Eschatology. I. Title.

BT821.2.M62613 1996

236—dc21

96—09711

Contents

Preface

Abbreviations

Translator’s Note

I The Coming God

Eschatology Today

§1 The Transposition of Eschatology into Time

1. Prophetic Theology

2. Albert Schweitzer

3. Oscar Cullmann

§2 The Transposition of Eschatology into Eternity

1. Karl Barth

2. Paul Althaus

3. Rudolf Bultmann

§3 The Eschatology of the Coming God

1. The Coming God

2. Future or Advent?

3. The Category Novum

§4 The Rebirth of Messianic Thinking in Judaism

1. Ernst Bloch: ‘The Spirit of Utopia’ (1918)

2. Franz Rosenzweig: ‘The Star of Redemption’ (1921)

3. Gershom Scholem: ‘The Messianic Idea in Judaism’ (1959)

4. Walter Benjamin: ‘Theses on the Philosophy of History’ (1940)

5. Jacob Taubes and Karl Löwith: ‘Western Eschatology’ (1947)—A Theological Continuation or an Ecological Farewell?

6. The Redemption of the Future from the Power of History

II Eternal Life

Personal Eschatology

§1 Loved Life and Death

1. Is Death ‘the Finish’?

2. Was this life all there is?

3. Suppressed Death—Reduced Life

§2 The Immortality of the Soul or the Resurrection of the Body?

1. The Immortal Soul and the Unlived Life

(a) The soul as divine substance

(b) The soul as transcendental subject

(c) The soul as the kernel of existence

2. The Raising of the Body and the Life Everlasting

3. The Immortality of the Lived Life

§3 Is Death the Consequence of Sin or Life’s Natural End?

1. Biblical Experiences

2. The Church’s Doctrine about the Death of the Sinner

3. The Modern Notion about a ‘Natural Death’

4. The Mortality of Temporal Creation

5. Violent Death

§4 Where are the Dead?

1. The Doctrine of Purgatory

2. The Doctrine of the Soul’s Sleep

3. Is there a Resurrection at Death?

4. The Fellowship of Christ with the Living and the Dead

(a) Do the dead have time in the fellowship of Christ?

(b) Do the dead have space in the fellowship of Christ?

(c) The community with the dead

5. Do we Live on Earth only Once?

6. The Future of the Spoiled ...

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About The Coming of God: Christian Eschatology

In this remarkable and timely work—in many ways the culmination of his systematic theology—world-renowned theologian Jürgen Moltmann stands Christian eschatology on its head. Moltmann rejects the traditional approach, which focuses on the end, an apocalyptic finale, as a kind of Christian search for the “final solution.” He centers instead on hope and God’s promise of new creation for all things. “Christian eschatology,” he says, “is the remembered hope of the raising of the crucified Christ, so it talks about beginning afresh in the deadly end.”

Yet Moltmann’s novel framework, deeply informed by Jewish and messianic thought, also fosters rich and creative insights into the perennially nettling questions of eschatology: Are there eternal life and personal identity after death? How is one to think of heaven, hell, and purgatory? What are the historical and cosmological dimensions of Christian hope? What are its social and political implications.

In a heartbreakingly fragile and fragmented world, Moltmann’s comprehensive eschatology surveys the Christian vista, bravely envisioning our “horizons of expectation” for personal, social, even cosmic transformation in God.

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