The Coming of God
CHRISTIAN ESCHATOLOGY
Translated by
Margaret Kohl
FORTRESS PRESS
Minneapolis
Christian Eschatology
First Fortress Press paperback edition published 2004.
First Fortress Press edition published 1996.
Translated by Margaret Kohl from the German Das Kommen Gottes: Christliche Eschatologie, published by Christian Kaiser Verlag, Gütersloh, 1995. English translation © 1996 Margaret Kohl. All rights reserved. Except for brief quotations in critical articles or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Augsburg Fortress, Box 1209, Minneapolis, MN 55440.
ISBN 0-8006-3666-X
The Library of Congress has catalogued the hardcover edition of this volume as follows:
Moltmann, Jürgen.
[Kommen Gottes. English]
The coming of God: Christian eschatology / Jürgen Moltmann; translated by Margaret Kohl.
p. cm.
Includes bibliographical references (p. 341–384) and index.
ISBN 0-8006-2958-2
1. Eschatology. I. Title.
BT821.2.M62613 1996
236—dc21
96—09711
§1 The Transposition of Eschatology into Time
§2 The Transposition of Eschatology into Eternity
§3 The Eschatology of the Coming God
§4 The Rebirth of Messianic Thinking in Judaism
1. Ernst Bloch: ‘The Spirit of Utopia’ (1918)
2. Franz Rosenzweig: ‘The Star of Redemption’ (1921)
3. Gershom Scholem: ‘The Messianic Idea in Judaism’ (1959)
4. Walter Benjamin: ‘Theses on the Philosophy of History’ (1940)
5. Jacob Taubes and Karl Löwith: ‘Western Eschatology’ (1947)—A Theological Continuation or an Ecological Farewell?
6. The Redemption of the Future from the Power of History
2. Was this life all there is?
3. Suppressed Death—Reduced Life
§2 The Immortality of the Soul or the Resurrection of the Body?
1. The Immortal Soul and the Unlived Life
(a) The soul as divine substance
(b) The soul as transcendental subject
(c) The soul as the kernel of existence
2. The Raising of the Body and the Life Everlasting
3. The Immortality of the Lived Life
§3 Is Death the Consequence of Sin or Life’s Natural End?
2. The Church’s Doctrine about the Death of the Sinner
3. The Modern Notion about a ‘Natural Death’
4. The Mortality of Temporal Creation
2. The Doctrine of the Soul’s Sleep
3. Is there a Resurrection at Death?
4. The Fellowship of Christ with the Living and the Dead
(a) Do the dead have time in the fellowship of Christ?
(b) Do the dead have space in the fellowship of Christ?
(c) The community with the dead
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About The Coming of God: Christian EschatologyIn this remarkable and timely work—in many ways the culmination of his systematic theology—world-renowned theologian Jürgen Moltmann stands Christian eschatology on its head. Moltmann rejects the traditional approach, which focuses on the end, an apocalyptic finale, as a kind of Christian search for the “final solution.” He centers instead on hope and God’s promise of new creation for all things. “Christian eschatology,” he says, “is the remembered hope of the raising of the crucified Christ, so it talks about beginning afresh in the deadly end.” Yet Moltmann’s novel framework, deeply informed by Jewish and messianic thought, also fosters rich and creative insights into the perennially nettling questions of eschatology: Are there eternal life and personal identity after death? How is one to think of heaven, hell, and purgatory? What are the historical and cosmological dimensions of Christian hope? What are its social and political implications. In a heartbreakingly fragile and fragmented world, Moltmann’s comprehensive eschatology surveys the Christian vista, bravely envisioning our “horizons of expectation” for personal, social, even cosmic transformation in God. |
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