Christ in the Early Christian Hymns
Daniel Liderbach
PAULIST PRESS
New York / Mahwah, N.J.
The Publisher gratefully acknowledges use of the following materials:
English translations of “Ales Dei Nuntius,” “Quicumque Christum Quaeritis,” “Salvete Flores Martyrum,” “Audit Tyrannus Anxius” and “O Sola Magnarum Urbium” from The Hymns of the Breviary and Missal, edited by Dom Matthew Britt, O.S.B., copyright © 1948, Benziger Brothers, New York. Used by permission of Benziger Publishing Company.
Scripture quotations are from the Revised Standard Version of the Bible, copyright © 1946, 1952, 1971 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission.
Cover design by Nick Markell
Copyright © 1998 by the Detroit Province of the Society of Jesus
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without permission in writing from the Publisher.
Library of Congress Cataloging-in-Publication Data
Liderbach, Daniel, 1941–
Christ in the early Christian hymns / by Daniel Liderbach.
p. cm.
Includes bibliographical references and index.
ISBN 0-8091-3809-3 (alk. paper)
1. Jesus Christ—Natures—History of doctrines—Early church, ca. 30–600. 2. Hymns, Early Christian—History and criticism. I. Title.
BT212.L53 1998
232′.09′015—dc21
98-28762
CIP
Published by Paulist Press
997 Macarthur Boulevard
Mahwah, New Jersey 07430
II. The Significance of Hymns: The Rule of Faith
III. Early Hymns—A Preface to a Dialectical Interpretation of the Meaning of Christ Jesus
IV. The Pre-Nicaean Hymns Concerning Christ and the Belief Expressed in Those Early Hymns
V. The Early Church’s Declarations about Christ in Its Hymns
VI. The Development of the Controversies Leading Up to Chalcedon: The Dialectic between Antioch and Alexandria
VII. The Need for Tensive Dialectic to Express Mystery
VIII. The Tensive Approach to Christ Jesus
to
Brian, Susan, Kathleen, Mary,
Sharon, Mark, and John,
my brothers and sisters,
the soil that supports me
and the atmosphere that nurtures me.
This project was carried out with the assistance of several people whom I want to acknowledge. Lawrence Boadt, my editor at Paulist Press, helped me to sculpt the text. The Society of Jesus made time available to me and provided me with the research tools needed for this work, and for that I express gratitude. Daniel P. Jamros, a specialist in the works of Georg F. W. Hegel, read and critiqued my use of Hegel’s synthetic dialectic. And finally, Jean Campbell kindly proofread the manuscript and assisted me with the index.
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About Christ in the Early Christian HymnsFrom the first days of the church, Christians confessed their faith in Jesus Christ in both theological discussion and in popular hymns of devotion. After the major church councils from Nicaea to Chalcedon brought clarification and definition to Christological doctrines, the hymns began to express clearly this belief in Jesus as truly God and truly human. Were the new Christological doctrines deductively developed and imposed by the councils? Or did they arise from the beginning out of the faith of the Christian community as known by its prayers and worship? Father Daniel Liderbach shows that pre-Nicaen hymns inductively held in tension both the full humanity of Jesus and his more-than-human status. Then during the councils from Nicaea to Chalcedon, deductive doctrine held sway in the new hymn compositions. But the final definition by Chalcedon encouraged new hymns in which humanity and divinity are once again held in experiential tension according to the “rule of faith” of the earliest period. |
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