ORTHODOX yet MODERN

Herman Bavinck’s Use of Friedrich Schleiermacher

CORY C. BROCK

studies in historical and systematic theology

Orthodox yet Modern: Herman Bavinck’s Use of Friedrich Schleiermacher

Studies in Historical and Systematic Theology

Copyright 2020 Cory C. Brock

Lexham Press, 1313 Commercial St., Bellingham, WA 98225

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Print ISBN 9781683593850

Digital ISBN 9781683593867

Library of Congress Control Number 2020935575

Lexham Editorial: Todd Hains, Eric Bosell, Erin Mangum, Danielle Thevenaz

Cover Design: Bryan Hintz

This book was made possible by

the Neo-Calvinism Research Institute.

The Neo-Calvinism Research Institute

at Theological Kampen University

examines the relationship among

religion, life, and thought,

how it takes shape, and

how it develops over

time in the global

tradition of

Neo-Calvinism.

For Ethan, Juliette, Ames, and Lewis

CONTENTS

Acknowledgments

Abbreviations

Introduction

Modern-Orthodox Bi-Polarity?

The Authority of Philosophy in Theological Modernities

The Question and Answer

The Way Forward

Part 1: Deeply Misunderstood and Too Highly Esteemed

1. Reformed Catholicity between the Modern and Orthodox

Bavinck and His Interpreters

Two-Bavincks and Organic Unity

Between Calvin and Kant

Reformed Catholicity and its Task

Concerning the Nature of Proof

Conclusion

2. What Has Berlin to do with Kampen?

From Berlin to Kampen

Schleiermacher and the Development of a Theologian

The Origins of Dutch Theological Division

German Thought from Groningen to the Modern School

A Foray into Vermittlungstheologie

Mediation Theology and the Ethical

Bavinck and Kuyper

Conclusion

3. The Kingdom, Conscience, and Consciousness

The Subject and the Early Years

On the Glaubenslehre: Defining Appropriation through Critique

Conclusion

Part 2: Appropriation: Knowing and Depending

4. Concerning the Unity of Being and Thinking

Understanding the Philosophy of Revelation

Kant’s Autonomy and Schleiermacher’s Dependence

Self, World, and God

Between Augustine and Schleiermacher

Conclusion

5. True Religion as Absolute Dependence

Religion as Dogmatics

Religion as Feeling, Religion as Revelation

Between Calvin and Schleiermacher

Conclusion

Conclusion

Bibliography

Primary Sources

Biographies

Secondary Sources

Subject Index

ACKNOWLEDGMENTS

The gratitude I owe at the completion of this project to so many is very inadequately expressed in these brief words of thanksgiving. From the inception of the idea to forego full-time ministry in the local church for a season to take up a time of study for the completion of the present text (even now stamped with a conclusion as it is), it appears there are nearly a multitude who have generously supported my family and me in some form. First, there are those from our home in Mississippi that pushed us ...

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About Orthodox Yet Modern: Herman Bavinck’s Use of Friedrich Schleiermacher

Herman Bavinck showed that orthodox theology continues to speak authoritatively today.

Since the English translation from Dutch of Herman Bavinck’s magisterial 4-volume Reformed Dogmatics, there has been a blossoming interest in Bavinck’s theology. Readers have been drawn to Bavinck for his faithfulness to the Reformed tradition while also engaging the questions of 19th-century Europe. Far from simply revisiting the older dogmatic systems, Bavinck faithfully engages modern trends like historical-criticism, the epistemological problems raised by Kant, the rationalism of the philosophes, and the radical changes ushered in through the French and European revolutions.

The question then is, was Bavinck orthodox, modern, or both?

In Orthodox yet Modern, Cory C. Brock argues that Bavinck acts as a bridge between orthodox and modern views, insofar as he subsumes the philosophical-theological questions and concepts of theological modernity under the conditions of his orthodox, confessional tradition. By exploring the relation between Bavinck and Schleiermacher, Orthodox yet Modern presents Herman Bavinck as a theologian eager to engage the contemporary world, rooted in the catholic and Reformed tradition, absorbing the best of modernity while rejecting its excesses. Bavinck represents a theologian who is at once orthodox, yet modern.

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