SINLESS FLESH

A Critique of Karl Barth’s Fallen Christ

RAFAEL NOGUEIRA BELLO

studies in historical and systematic theology

Sinless Flesh: A Critique of Karl Barth’s Fallen Christ

Studies in Historical and Systematic Theology

Copyright 2020 Rafael Nogueira Bello

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For my mother and father, Elaíne and Edson

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CONTENTS

Acknowledgments

Abbreviations

1 Introduction

What Is a Human Nature? A Chalcedonian-Thomistic Account

Thesis

Inseparable Operations

Grace of Union and Habitual Grace

Post-Reformed Theology of Original Sin

Method: Dogmatics And Retrieval

Scholarly Contributions, Justification, and the Nature of This Study

What Do These Terms Mean? Assumption and Fallen/Unfallen: A Tentative Clarification Approach

2 Karl Barth’s Theology of the Incarnation and Christ’s Flesh

Early Stages of Argumentation: Flesh and Identity

Excursus: Gleanings from the History of the Church in Church Dogmatics

Deus Pro Nobis

Sinlessness in Church Dogmatics

Communicatio Gratiarum and the Sinlessness of the Son

Some Musings on the Doctrine of Original Sin and Representation

Recent Barthian Approaches

Darren Sumner

Paul Dafydd Jones

Initial Evaluation

3 T. F. Torrance and the Mediation of Salvation

The Latin Heresy and Incarnation

Theosis

Theosis as Union: Torrance’s Mechanism and a Brief Excursus on Reformed Theosis

The Mediation of Christ

Recent Torrancian Approaches

Kathryn Tanner

John Clark and Marcus Peter Johnson

Initial Evaluation

The Virgin Birth

4 Inseparable Operations

Theological Development

Augustine (354–430)

Gregory of Nyssa (335–394)

Inseparable Operations and the Incarnation: Some Necessary Scholastic Distinctions

Real Relations

Divine Missions and Acts

Invisible and Visible Missions

Fallenness and the Operations of the Trinity

Karl Barth

T. F. Torrance

Concluding Thoughts on Inseparable Operations and the Non-Assumptus

5 Grace of Union and Habitual Grace

Introduction

The Perennial Debate of Grace vs. Nature and Its Relationship to the Incarnation of the Son

Herman Bavinck and His Interpreters on Grace and Nature

Grace of Union

Habitual Grace

Excursus on Hebrews 2–5

The Fallen Christ and Thomistic Concepts of Grace

Karl Barth

T. F. Torrance

Concluding Thoughts on Grace of Union, Habitual Grace, and the Non-Assumptus

6 Original Sin

Calvin’s Christ or Allen’s ...

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About Sinless Flesh: A Critique of Karl Barth’s Fallen Christ

Did Christ assume a fallen human nature?

“What is not assumed is not healed.” So goes the Chalcedonian maxim articulated by Gregory of Nazianzus regarding the nature and extent of Christ’s work in assuming a human nature. But what is the nature of that assumption? If Christ is to stand in solidarity with us, must he have assumed not merely a human nature, but specifically a fallen human nature?

In Sinless Flesh: A Critique of Karl Barth’s Fallen Christ, Rafael Nogueira Bello argues against the assertion made by Karl Barth, T. F. Torrance, and those who follow them that Christ assumed a fallen nature. Through retrieval of patristic, medieval, and Reformed orthodox theologians, Bello argues that a proper understanding of human nature, trinitarian inseparable operations, and the habitual grace-grace of union distinction leads to the conclusion that the assertion that Christ assumed a fallen human nature is at odds with faithful theological and historical understandings of the incarnation.

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