THE ANCHOR YALE BIBLE

LEVITICUS

1–16

A New Translation with Introduction and Commentary

JACOB MILGROM

VOLUME 3

THE ANCHOR BIBLE

New Haven and London

For my students of the Graduate Seminar Hebrew 201:

I have learned much from my teachers, more from my colleagues, but from my students more than all.

Taʿanit 7a

The Anchor Bible

Published by Doubleday

a division of Bantam Doubleday Dell Publishing Group, Inc.

1540 Broadway, New York, New York 10036

The Anchor Bible, Doubleday, and the portrayal of an anchor

with the letters AB are trademarks of Doubleday, a division of

Bantam Doubleday Dell Publishing Group, Inc.

library of congress cataloging-in-publication data

Bible. O.T. Leviticus 1–16. English. Milgrom. 1991.

Leviticus 1–16: a new translation with introduction and commentary / by Jacob Milgrom.—1st ed.

p. cm.—(The Anchor Bible; v. 3)

Includes bibliographical references and index.

1. Bible. O.T. Leviticus I–XVI—Commentaries. I. Milgrom, Jacob, 1923–.

II. Title. III. Series: Bible. English. Anchor Bible. 1964; v. 3.

BS192.2.A1 1964.G3 vol. 3.

[BS1253]

220.7′7 s—dc20

ISBN 0-385-11434-6

Copyright © 1991 by Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc.

All Rights Reserved

The Anchor Bible is a fresh approach to the world’s greatest classic. Its object is to make the Bible accessible to the modern reader; its method is to arrive at the meaning of biblical literature through exact translation and extended exposition, and to reconstruct the ancient setting of the biblical story, as well as the circumstances of its transcription and the characteristics of its transcribers.

The Anchor Bible is a project of international and interfaith scope. Protestant, Catholic, and Jewish scholars from many countries contribute individual volumes. The project is not sponsored by any ecclesiastical organization and is not intended to reflect any particular theological doctrine. Prepared under our joint supervision, The Anchor Bible is an effort to make available all the significant historical and linguistic knowledge which bears on the interpretation of the biblical record.

The Anchor Bible is aimed at the general reader with no special formal training in biblical studies; yet, it is written with the most exacting standards of scholarship, reflecting the highest technical accomplishment.

This project marks the beginning of a new era of cooperation among scholars in biblical research, thus forming a common body of knowledge to be shared by all.

William Foxwell Albright

David Noel Freedman

general editors

Contents

Abbreviations

Introduction

A. Name, Scope, Text, and Methodology

B. The Antiquity of P

C. On the Parameters, Date, and Provenience of P

D. On Vocabulary, Style, and Structure

E. The Priestly Theology

F. The Priest

G. Anthropomorphism and Revelation

H. The Composition of Lev 1–16

I. The Commentators

Bibliography

Translation, Notes, and Comments

I. The Sacrificial System (Chapters 1–7)

Sacrificial Instructions Directed to the Laity ...

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AYB 3

About Leviticus 1–16: A New Translation with Introduction and Commentary

At the beginning of his academic career, author Jacob Milgrom determined to make his lifework a probing study of the Laws of the Torah. Here, with Leviticus 1–16, the first of three volumes on Leviticus, he has reached the pinnacle of his long pursuit. No other contemporary commentary matches Milgrom’s comprehensive work on this much misunderstood and often underappreciated biblical book.

In this richly detailed volume, the author traverses the shoals of legal thought and liturgical practice in ancient Israel. He clearly explains the role of the Tabernacle of the Wilderness as the all-important center of Israelite worship, the locus of the priestly orders, sacrificial rituals, and practices of purity to which the congregation repaired for penitence and reconciliation, restoration, and renewal. At the heart of the dwelling place of God was the real presence of the God of Israel, present through his splendor in the midst of the camp and the congregation—a permanent sign of the unique privilege and responsibility of Israel, perceived as a worshipping and serving people.

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