Has God Said?
Scripture, the Word of God, and the Crisis of Theological Authority
John Douglas Morrison
HAS GOD SAID?
Scripture, the Word of God, and the Crisis of Theological Authority
The Evangelical Theological Society Monograph Series 5
Copyright © 2006 John Douglas Morrison. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf & Stock, 199 W. 8th Ave., Eugene, OR 97401.
ISBN: 1-59752-581-2
EISBN 13: 978-1-4982-7641-2
Cataloging-in-Publication data:
Morrison, John Douglas
Has God said? : scripture, the word of God, and
the crisis of theological authority / John Douglas
Morrison.
Eugene, Ore.: Pickwick Publications, 2006
Evangelical Theological Society Monograph Series 5
xiv + 306 p. ; 23 cm.
ISBN: 1-59752-581-2
1. Bible—Inspiration. 2. Bible—Evidences, authority, etc.
3. Bible—Hermeneutics. 4. Barth, Karl (1886–1968). I. Title.
II. Series.
BS480 .M67 2006
Manufactured in the U.S.A.
Table of Contents
• Chapter 2: Spinoza, Semler, and Gabler
• Chapter 4: Biblical-Critical Methodology and the Text of Scripture as Written Word of God
• Chapter 5: Developments Regarding the Nature of Holy Scripture in Modern Roman Catholic Thought
• Chapter 6: Barth, Barthians, and Evangelicals
• Chapter 7: Scripture as the Written Word of God
• Chapter 8: Einstein, Torrance, and Calvin
To
My wife
Ellen
My children
Heather and Shawn
My son and daughter-in-law
Philip and Meghan
My new granddaughter
Charity Faith
My new grandson
Shawn Calvin
and
All our grandchildren
and the generations
to come
Thanks to
Sarah Pisney, Meredith Piper,
Sean Turchin, David Pensgard, Sharon Cohick, Phillip Hines
and
Gary Habermas
For his encouragement
Acknowledgments
The writing of this book has been a long if steady process. The concerns which gave rise to it, the dualistic separation of “the Word of God” from the language/text of Holy Scripture goes back to my doctoral dissertation on T. F. Torrance (since published as Knowledge of the Self-Revealing God in the Thought of Thomas Forsyth Torrance), and the lingering question of the “Barthian” ambiguities about divine disclosure, Christ the incarnate Word, and the prophetic-apostolic Scriptures. This concern was cross-pollinated by the works of evangelicals who, for seemingly inadequate reasons, finally, and often deceptively rejected the classical Scripture principle, the identity thesis that Holy Scripture is, under Christ the Word, the written and authoritative Word of God (cf. chapter seven).
From that point, this issue of the nature of Scripture became a matter of personal focus and, hence, research, ...
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About Has God Said? Scripture, the Word of God, and the Crisis of Theological AuthorityHas God said? Has God actually spoken, declared himself and his purposes to us? Historically the Christian faith has affirmed God's redemptive, revelatory speaking as historical, contentful, redemptive, centrally in Jesus Christ and, under Christ and by the Spirit, in the text of Holy Scripture. But in the past three centuries developments in Western culture have created a crisis in relation to historical, divine authority. The modern reintroduction of destructive dualisms, cosmological and epistemological, via Descartes, Newton, Spinoza, and Kant have injured not only the physical sciences (e.g., positivism) but Christian theology as well. The resulting "eclipse of God" has permeated Western culture. In terms of the Christian understanding of revelation, it has meant the separation of God from historical action, the rejection of God's actual self-declaration, and especially in textual form, Holy Scripture. After critical analysis of these dualistic developments, this book presents the problematic effects in both Protestant (Schleiermacher, Bultmann, Tillich) and Roman Catholic (Rahner, Dulles) theology. The thought and influence of Karl Barth on the nature of Scripture is examined and distinguished from most "Barthian approaches." The effects of dualistic "Barthian" thought on contemporary evangelical views of Scripture (Pinnock, Fackre, Bloesch) are also critically analyzed and responses made (Helm, Wolterstorff, Packer). The final chapter is a christocentric, multileveled reformulation of the classical Scripture Principle, via Einstein, Torrance, and Calvin, that reaffirms the church's historical "identity thesis," that Holy Scripture is the written Word of God, a crucial aspect of God's larger redemptive-revelatory purpose in Christ. |
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