Taking Hold of the Real

Dietrich Bonhoeffer and the Profound Worldliness of Christianity

Barry Harvey

TAKING HOLD OF THE REAL

Dietrich Bonhoeffer and the Profound Worldliness of Christianity

Copyright © 2015 Barry Harvey. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.

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ISBN 13: 978-1-62564-844-0

EISBN 13: 978-1-4982-7356-5

Cataloging-in-Publication data:

Harvey, Barry, 1954

Taking hold of the real : Dietrich Bonhoeffer and the profound worldliness of Christianity / Barry Harvey.

xiv + 342 p. ; 23 cm. —Includes bibliographical references and indexes.

ISBN 13: 978-1-62564-844-0

1. Bonhoeffer, Dietrich, 1906–1945. I. Title.

BX4827.57 B445 2015

Manufactured in the U.S.A.

Table of Contents

Title Page

Acknowledgments

Abbreviations

Introduction: The Great Wager

Chapter 1: A Sacramental This-Worldliness

Chapter 2: The Ironic Myth of a World Come of Age

Chapter 3: The Future of a Technological Illusion

Chapter 4: The End(s) of “Religion”

Chapter 5: Culture, or Accounting for the Merely Different

Chapter 6: A Social Economy of Whiteness

Chapter 7: Reading the New in Light of the Old

Chapter 8: Polyphonic Worldliness

Chapter 9: A Tale of Two Pastors

Bibliography

To Rachel Ann

Acknowledgments

Dietrich Bonhoeffer has been a constant companion of mine for nearly three decades. I have written on some aspect or other of his life and work on several occasions, the fruits of which supply both the framework and some of the content for the present volume. Even when I have not written explicitly about him, something he said or did frequently acts as a catalyst for my reflections. My interest in his life and work is both descriptive and constructive, as I seek to discern what his theology has to show and say to the church in our time and place. My aim is not simply to arrive at the best understanding of what he said and did in his context (though that is important), but to enlist his help in our efforts to spell out a theological grammar that is adequate both to scripture and tradition, and to the particularities of the time and place in which we currently live, move, and have our being. I hope that this book repays a small part of my debt I owe to a friend I did not have the chance to meet.

The title of this book is derived from a line from a poem Bonhoeffer writes from prison, “Stations on the Way to Freedom”: “Hover not over the possible, but boldly reach for the real.” The verb in the German is ergreifen, to seize or grasp, not merely to contemplate what is real.1 The nature of reality, as Bonhoeffer understands it, is grounded in God’s becoming human in Jesus Christ, ...

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About Taking Hold of the Real: Dietrich Bonhoeffer and the Profound Worldliness of Christianity

Dietrich Bonhoeffer writes in one of his last prison letters that he had "come to know and understand more and more the profound this-worldliness of Christianity." In Taking Hold of the Real, Barry Harvey engages in constructive conversation with Bonhoeffer, contending that the "shallow and banal this-worldliness" of modern society is ordered to a significant degree around the social technologies of religion, culture, and race. These mechanisms displace human beings from their traditional connections with particular locales, and relocate them in their "proper places" as determined by the nation-state and capitalist markets. Christians are called to participate in the profound this-worldliness that breaks into the world in the apocalyptic action of Jesus Christ, a form of life that requires discipline and an understanding of death and resurrection. The church is a sacrament of this new humanity, performing for all to hear the polyphony of life that was prefigured in the Old Testament and now is realized in Christ. Unable to find a faithful form of this-worldliness in wartime Germany, Bonhoeffer joined the conspiracy against Hitler, a decision aptly contrasted with a small French church that, prepared by its life together over many generations, saved thousands of Jewish lives.

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Table of Contents