ONWARD
ENGAGING the CULTURE without LOSING the GOSPEL
RUSSELL MOORE
nashville, tennessee
Copyright © 2015 by Russell D. Moore
All rights reserved.
978-1-4336-8617-7
Published by B&H Publishing Group
Nashville, Tennessee
Dewey Decimal Classification: 261.1
Subject Heading: CHURCH AND SOCIAL PROBLEMS \ CHRISTIANITY \ POPULAR CULTURE
Unless otherwise noted, Scripture is taken from The English Standard Version® (esv), copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Also used: New American Standard Bible (nasb), the Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, used by permission.
Also used: New King James Verson (nkjv), copyright © 1979, 1980, 1982, Thomas Nelson Publishers, Inc.
Also used: King James Version which is public domain.
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid.
To my son Jonah Yancey Moore. Born on Mardi Gras, with a prophet’s name, May you carry the sign of Jonah, onward, into the future.
By remaining faithful to its original commission, by serving its people with love, especially the poor, the lonely, and the dispossessed, and by not surrendering its doctrinal steadfastness, sometimes even the very contradiction of culture by which it serves as a sign, surely the Church serves the culture best.
—Walker Percy
Table of Contents
Chapter One: A Bible Belt No More
Chapter Two: From Moral Majority to Prophetic Minority
Chapter Seven: Religious Liberty
Chapter Eight: Family Stability
Chapter Nine: Convictional Kindness
Chapter Ten: A Gospel Counter-Revolution
INTRODUCTION
He always said he’d been “born just fine the first time.” This joke was his way of waving off our coffee-shop debates about the existence of God. We were both college students in Bible Belt America; I a born-again Christian, he a once-born atheist. He wasn’t so much antagonistic to religion so much as he found it sort of strange and out of touch with real life, along the lines of discussing the habitat of elves. He didn’t believe in God, and found the idea of heaven to be the most boring thing imaginable. At least the Muslims had virgins waiting in Paradise for sex, he said, but who would want to play a harp, at any time, much less for all eternity? And then one day, out of nowhere, he asked me to recommend a church.
“Can you find me a good Southern Baptist church?” he said. “But one that’s not too, you know, Southern Baptist-y?” Surprised to find myself here in the turn-lane of someone’s Damascus Road, I stammered that I didn’t even know that he had become a Christian. I was waiting for his eyes to well up with tears, as he would recount how my rendition of the theistic argument for design had clinched the ...
About Onward: Engaging the Culture without Losing the Gospel
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