Institutes

Of

The Christian Religion

By

John Calvin

A New Translation

by

Henry Beveridge, Esq

The Institution of The Christian Religion, written in Latin, by master John Calvin, and translated into English according to the authors last edition.

Seen and allowed according to the order appointed in the Queries majesties injunctions.

PREFACE TO THE ELECTRONIC EDITION

In an attempt to assist you in your efforts, this electronic publication has been updated to include a new series of footnotes in addition to the notes from the original Beveridge Translation. These footnotes were written by Robert J. Dunzweiler, Professor of Systematic Theology, Biblical Theology Seminary, Hatfield, Pennsylvania. In both systems the footnotes are indicated by superscript numbers. To distinguish the two systems from each other, Professor Dunzweiler’s notes are all proceeded by a capital D. We hope you like this new addition and that it will aid you in your studies.

INTRODUCTION

By The Rev. John Murray, M.A., Th.M.

THE publication in English of another edition of the opus magnum of Christian theology is an event fraught with much encouragement. Notwithstanding the decadence so patent in our present-day world and particularly in the realm of Christian thought and life, the publishers have confidence that there is sufficient interest to warrant such an undertaking. If this faith is justified we have reason for thanksgiving to God. For what would be a better harbinger of another Reformation than widespread recourse to the earnest and sober study of the Word of God which would be evinced by the readiness carefully to peruse The Institutes of the Christian Religion.

Dr. B. B. Warfield in his admirable article, “On the Literary History of the Institutes,” has condensed for us the appraisal accorded Calvin’s work by the critics who have been most competent to judge. Among these tributes none expresses more adequately, and none with comparable terseness, the appraisal which is Calvin’s due than that of the learned Joseph Scaliger, “Solus inter theologos Calvinus.”

It would be a presumptuous undertaking to try to set forth all the reasons why Calvin holds that position of eminence in the history of Christian theology. By the grace and in the overruling providence of God there was the convergence of multiple factors, and all of these it would be impossible to trace in their various interrelations and interactions. One of these, however, calls for special mention. Calvin was an exegete and biblical theologian of the first rank. No other one factor comparably served to equip Calvin for the successful prosecution of his greatest work which in 1559 received its definitive edition.

The attitude to Scripture entertained by Calvin and the principles which guided him in its exposition are nowhere stated with more simplicity and fervor than in the Epistle Dedicatory to his first commentary, the commentary on the epistle to the Romans. “Such veneration,” he says, “we ought indeed to entertain ...