Kurdish Nationalism on Stage

Kurdish Nationalism on Stage

Performance, Politics and Resistance in Iraq

Mari R. Rostami

Contents

List of Illustrations

Maps

Acknowledgements

Translation and Transliteration

Introduction

1.      Kurdistan’s performance traditions

2.      The origin and development of Kurdish theatre in Iraq, 1920–75

3.      Kurdish theatre and resistance, 1975–91

4.      The construction of leftist-nationalist identity in Talat Saman’s theatre

5.      Ahmad Salar’s theatre: The mythical ‘Golden Age’

Conclusion

Timeline: Iraqi Kurds

Bibliography

Index

Illustrations

Figures

  Mîrmîren carnival in Mahabad, Iran, in 1944

2   A Çemer ritual in Ilam

3   Nîron (Rawanduz, 1931)

4   Rafiq Chalak in Gilkoy Tazey Leyl (Leyl’s New Grave, 1956)

5   Bûkî Jêr Dewarî Reş (The Bride under the Black Tent, Sulaymaniyah, 1961)

6   Serbazî Aza (1935)

7   Le Rêy Nîştimanda (1946)

8   Actors Taha Khalil, Salah Muhamad Jamil and Fuad Omar with artists Khalid Saeid and Azad Shawqi in dressing room for Pîskey Terprîr (1956)

9   Mem û Zîn (1958)

10   Narmin Nakam in Tawanî Çî Bû (1958)

11   Narmin Nakam in Emrekey Begim (1958)

12   Kurdish delegations showing support for the 1958 Revolution

13   Gaziza’s Friends Theatre Group

14   The Iraqi Ministry of Culture’s approval for the staging of Pîlan in 1977 after the implementation of the ministry’s alterations to the text

15   A page from the play Pîlan shows the extent to which the Ministry of Culture controlled and censored dramatic texts. The circled parts with the Arabic word ‘yahdhif’, meaning delete, next to them are to be completely removed from the play

16   Badea Dartash in Ey Gelî Felestînî Rapere (1988)

17   Receb û Piyawxoran (1975)

18   Badea Dartash in Nexşey Xwênawî (1976)

19   First drama professors at Sulaymaniyah Institute of Fine Arts: (sitting from left) Azad Jalal, Badea Dartash and Ahmad Salar

20   Midiya Rauf (right) and Nigar Hasib Qaradaqi in Le Çawerwanî Siyamend

21   Ragwêz (Transfer), a play performed by PUK peshmerga fighters in the village of Bilekê in Saqez, Iran, 1989

22   Tewbey Gurg Merge (A Wolf’s Penitence Is Death), a play performed by PUK peshmerga fighters in 1980

23   Letter by the Ministry of Intelligence demanding the arrest of the listed Kurdish intellectuals including Hussein Barzanji, Fuad Qaradaqi, Fuad Majid Misri, Rauf Hasan, Ahmad Salar, Karim Kaban, Sherzad Hasan and Taha Khalil

24   Actors playing Daf in Nalî w Xewnêkî Erxewanî

25   A musical ensemble in Nalî w Xewnêkî Erxewanî

26   Katê Helo Berz Defrê

Maps

1   Distribution of Kurds across Turkey, Iran and Iraq

2   De facto autonomous Kurdish region

3   Major Kurdish principalities

Maps

Map 1 Distribution of Kurds across Turkey, Iran and Iraq. Source: McDowall 2004, p. xiv.

Map 2 De facto autonomous Kurdish region. Source: McDowall 2004, p. 374.

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About Kurdish Nationalism on Stage: Performance, Politics and Resistance in Iraq

Since its emergence in the 1920s, Iraqi-Kurdish theatre was used as a tool of national identity building and modernisation. It promoted literacy, education and women's rights and became one of the most visible forms of Kurdish cultural nationalism by exploring folklore, myths, legends and local history and by celebrating heroes of the past. As time went on, by staging anti-feudalist and anti-monarchist plays, theatre became engaged in representing and legitimising the wider political movement in Iraq that ultimately led to the overthrow of the monarchy in 1958. Between 1975-1991, even under strict censorship during the Baath rule, Kurdish theatre continued to promote Kurdish nationalism and resistance through the use of Kurdish folk culture and literature. This book is based on dramatic texts from the period, interviews with Kurdish theatre artists, Kurdish theatre histories, historical documents, and journalistic accounts. It illustrates the ways in which theatre participated in the Kurdish national struggle and how it responded to political changes in different historical periods. It is the first book dedicated to Kurdish theatre and complements the latest research that examines theatre in its wider socio-political context.

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