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18 After this Paul1 left Athens and went to Corinth. 2 And he found a Jew named vAquila, a native of Pontus, recently come from Italy with his wife vPriscilla, because wClaudius had commanded all the Jews to leave Rome. And he went to see them, 3 and xbecause he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And yhe reasoned in the synagogue yevery Sabbath, and tried to persuade Jews and Greeks.
5 zWhen Silas and Timothy arrived from Macedonia, Paul awas occupied with the word, btestifying to the Jews that the Christ was cJesus. 6 And when they opposed and reviled him, dhe shook out his garments and said to them, e“Your blood be on your own heads! fI am innocent. gFrom now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius hJustus, ia worshiper of God. His house was next door to the synagogue. 8 jCrispus, the ruler of the synagogue, believed in the Lord, together kwith his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul lone night in ma vision, n“Do not be afraid, but go on speaking and do not be silent, 10 nfor I am with you, and ono one will attack you to harm you, for pI have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them.
12 But when Gallio was qproconsul of Achaia, rthe Jews2 made a united attack on Paul and sbrought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to tthe law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious ucrime, O Jews, I would have reason to accept your complaint. 15 But vsince it is a matter of questions about words and names and wyour own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.
18 After this, Paul stayed many days longer and then took leave of xthe brothers3 and set sail for Syria, and with him yPriscilla and Aquila. At zCenchreae ahe had cut his hair, for he was under a vow. 19 And they came to bEphesus, and he left them there, but che himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you dif God wills,” and he set sail from Ephesus.
22 When he had landed at Caesarea, he ewent up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and fwent from one place to the next through the region of Galatia and Phrygia, gstrengthening all the disciples.
Apollos Speaks Boldly in Ephesus
24 Now a Jew named hApollos, a native of Alexandria, came to Ephesus. He was an eloquent man, icompetent in the Scriptures. 25 He had been instructed in jthe way of the Lord. And kbeing fervent in spirit,4 he spoke and taught accurately the things concerning Jesus, though he knew only lthe baptism of John. 26 He began to speak boldly in the synagogue, but when mPriscilla and Aquila heard him, they took him aside and explained to him nthe way of God more accurately. 27 And when he wished to cross to oAchaia, pthe brothers encouraged him and qwrote to the disciples to welcome him. When he arrived, rhe greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures sthat the Christ was Jesus.
About English Standard VersionThe English Standard Version™ is founded on the conviction that the words of the Bible are the very words of God. And because the words themselves—not just the thoughts or ideas—are inspired by God, each word must be translated with the greatest precision and accuracy. As Jesus Himself stressed, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4). This passion for God’s Word is the driving force behind the translation of the ESV™ Bible. The English Standard Version™ does not try to “improve” on the original in light of today’s culture or by using trendy language. Instead, the utmost care has been taken to express God’s Word in English that most closely captures the meaning of the original, with understandability, beauty, and impact. |
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The Classic Reference Edition, English Standard Version® (ESV®)
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