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No Intercession for the Ungodly
102 I answered and said, “If I have found favor in your sight, show further to me, your servant, whether on the day of judgment the righteous will be able to intercede for the ungodly or to entreat the Most High for them— 103 fathers for sons or sons for parents, brothers for brothers, relatives for their kindred, or friends for those who are most dear.”
104 He answered me and said, “Since you have found favor in my sight, I will show you this also. The day of judgment is decisivez and displays to all the seal of truth. Just as now a father does not send his son, or a son his father, or a master his servant, or a friend his dearest friend, to be illaa or sleep or eat or be healed in his place, 105 so no one shall ever pray for another on that day, neither shall anyone lay a burden on another;ab for then all shall bear their own righteousness and unrighteousness.”
36 106 I answered and said, “How then do we find that first Abraham prayed for the people of Sodom, and Moses for our ancestors who sinned in the desert, 37 107 and Joshua after him for Israel in the days of Achan, 38 108 and Samuel in the days of Saul,ac and David for the plague, and Solomon for those at the dedication, 39 109 and Elijah for those who received the rain, and for the one who was dead, that he might live, 40 110 and Hezekiah for the people in the days of Sennacherib, and many others prayed for many? 41 111 So if now, when corruption has increased and unrighteousness has multiplied, the righteous have prayed for the ungodly, why will it not be so then as well?”
42 112 He answered me and said, “This present world is not the end; the full glory does notad remain in it;ae therefore those who were strong prayed for the weak. 43 113 But the day of judgment will be the end of this age and the beginningaf of the immortal age to come, in which corruption has passed away, 44 114 sinful indulgence has come to an end, unbelief has been cut off, and righteousness has increased and truth has appeared. 45 115 Therefore no one will then be able to have mercy on someone who has been condemned in the judgment, or to harmag someone who is victorious.”
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About The New Revised Standard VersionThe original Revised Standard Version served as a standard for nearly forty years. The New Revised Standard Version with Apocrypha maintains the traditions of the older version with fresh new vocabulary and modern English construction. |
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