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10 “But it happened that when my son entered his wedding chamber, he fell down and died. So all of us put out our lamps, and all my neighborsa attempted to console me; I remained quiet until the evening of the second day. But when all of them had stopped consoling me, encouraging me to be quiet, I got up in the night and fled, and I came to this field, as you see. And now I intend not to return to the town, but to stay here; I will neither eat nor drink, but will mourn and fast continually until I die.”

Then I broke off the reflections with which I was still engaged, and answered her in anger and said, “You most foolish of women, do you not see our mourning, and what has happened to us? For Zion, the mother of us all, is in deep grief and great distress. It is most appropriate to mourn now, because we are all mourning, and to be sorrowful, because we are all sorrowing; you are sorrowing for one son, but we, the whole world, for our mother.b Now ask the earth, and she will tell you that it is she who ought to mourn over so many who have come into being upon her. 10 From the beginning all have been born of her, and others will come; and, lo, almost all goc to perdition, and a multitude of them will come to doom. 11 Who then ought to mourn the more, she who lost so great a multitude, or you who are grieving for one alone? 12 But if you say to me, ‘My lamentation is not like the earth’s, for I have lost the fruit of my womb, which I brought forth in pain and bore in sorrow; 13 but it is with the earth according to the way of the earth—the multitude that is now in it goes as it came’; 14 then I say to you, ‘Just as you brought forth in sorrow, so the earth also has from the beginning given her fruit, that is, humankind, to him who made her.’ 15 Now, therefore, keep your sorrow to yourself, and bear bravely the troubles that have come upon you. 16 For if you acknowledge the decree of God to be just, you will receive your son back in due time, and will be praised among women. 17 Therefore go into the town to your husband.”

18 She said to me, “I will not do so; I will not go into the city, but I will die here.”

19 So I spoke again to her, and said, 20 “Do not do that, but let yourself be persuaded—for how many are the adversities of Zion?—and be consoled because of the sorrow of Jerusalem. 21 For you see how our sanctuary has been laid waste, our altar thrown down, our temple destroyed; 22 our harp has been laid low, our song has been silenced, and our rejoicing has been ended; the light of our lampstand has been put out, the ark of our covenant has been plundered, our holy things have been polluted, and the name by which we are called has been almost profaned; our childrend have suffered abuse, our priests have been burned to death, our Levites have gone into exile, our virgins have been defiled, and our wives have been ravished; our righteous mene have been carried off, our little ones have been cast out, our young men have been enslaved and our strong men made powerless. 23 And, worst of all, the seal of Zion has been deprived of its glory, and given over into the hands of those that hate us. 24 Therefore shake off your great sadness and lay aside your many sorrows, so that the Mighty One may be merciful to you again, and the Most High may give you rest, a respite from your troubles.”

25 While I was talking to her, her face suddenly began to shine exceedingly; her countenance flashed like lightning, so that I was too frightened to approach her, and my heart was terrified. Whilef I was wondering what this meant, 26 she suddenly uttered a loud and fearful cry, so that the earth shook at the sound. 27 When I looked up, the woman was no longer visible to me, but a city was being built,g and a place of huge foundations showed itself. I was afraid, and cried with a loud voice and said, 28 “Where is the angel Uriel, who came to me at first? For it was he who brought me into this overpowering bewilderment; my end has become corruption, and my prayer a reproach.”

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About The New Revised Standard Version

The original Revised Standard Version served as a standard for nearly forty years. The New Revised Standard Version with Apocrypha maintains the traditions of the older version with fresh new vocabulary and modern English construction.

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When the NRSV text is quoted, notice of copyright must appear on the title or copyright page of the work as follows:

The Scripture quotations contained herein are from the New Revised Standard Version Bible, Copyright © 1989, Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and are used by permission. All rights reserved.

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