sign and seal of the covenant of grace” (when in truth it is the sign of the Abrahamic covenant and not all the biblical covenants) and that “this [Abrahamic] covenant is still in force and is essentially identical with the “new covenant” of the present dispensation.”32 He shows little regard for the redemptive-historical distinctions between the biblical covenants. Similarly, John Murray argues that we are under divine command, derived from the continuity of the covenant of grace, to baptize our
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