17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—24 even us, whom he also called, not only from the Jews but also from the Gentiles?

17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles?

17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. 18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? 21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

17 For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.” 18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.

19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.

17 The Scripture says to the king of Egypt: “I made you king for this reason: to show my power in you so that my name will be talked about in all the earth.” 18 So God shows mercy where he wants to show mercy, and he makes stubborn the people he wants to make stubborn.

19 So one of you will ask me: “Then why does God blame us for our sins? Who can fight his will?” 20 You are only human, and human beings have no right to question God. An object should not ask the person who made it, “Why did you make me like this?” 21 The potter can make anything he wants to make. He can use the same clay to make one thing for special use and another thing for daily use.

22 It is the same way with God. He wanted to show his anger and to let people see his power. But he patiently stayed with those people he was angry with—people who were made ready to be destroyed. 23 He waited with patience so that he could make known his rich glory to the people who receive his mercy. He has prepared these people to have his glory, 24 and we are those people whom God called. He called us not from the Jews only but also from those who are not Jews.

17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. 18 So then he hath mercy on whom he will, and whom he will he hardeneth.

19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? 21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? 22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: 23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, 24 even us, whom he also called, not from the Jews only, but also from the Gentiles?

17 For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst men, that I might thus shew in thee my power, and so that my name should be declared in all the earth. 18 So then, to whom he will he shews mercy, and whom he will he hardens. 19 Thou wilt say to me then, Why does he yet find fault? for who resists his purpose? 20 Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus? 21 Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour? 22 And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction; 23 and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory, 24 us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?

17 For example, Scripture says to Pharaoh, “I put you here for this reason: to demonstrate my power through you and to spread my name throughout the earth.” 18 Therefore, if God wants to be kind to anyone, he will be. If he wants to make someone stubborn, he will. 

19 You may ask me, “Why does God still find fault with anyone? Who can resist whatever God wants to do?” 

20 Who do you think you are to talk back to God like that? Can an object that was made say to its maker, “Why did you make me like this?” 21 A potter has the right to do whatever he wants with his clay. He can make something for a special occasion or something for everyday use from the same lump of clay. 

22 If God wants to demonstrate his anger and reveal his power, he can do it. But can’t he be extremely patient with people who are objects of his anger because they are headed for destruction? 23 Can’t God also reveal the riches of his glory to people who are objects of his mercy and whom he had already prepared for glory? 24 This is what God did for us whom he called—whether we are Jews or not. 

17 For the Scripture tells Pharaoh:

I raised you up for this reason

so that I may display My power in you

and that My name may be proclaimed in all the earth.

18 So then, He shows mercy to those He wants to, and He hardens those He wants to harden.

19 You will say to me, therefore, “Why then does He still find fault? For who can resist His will?” 20 But who are you, a mere man, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?” 21 Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor? 22 And what if God, desiring to display His wrath and to make His power known, endured with much patience objects of wrath ready for destruction? 23 And what if He did this to make known the riches of His glory on objects of mercy that He prepared beforehand for glory — 24 on us, the ones He also called, not only from the Jews but also from the Gentiles?

17 For the scripture says to Pharaoh, “I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.” 18 So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.

19 You will say to me then, “Why then does he still find fault? For who can resist his will?” 20 But who indeed are you, a human being, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction; 23 and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— 24 including us whom he has called, not from the Jews only but also from the Gentiles?

17 For the scripture says to Pharaoh, “For this very reason I have raised you up, so that I may demonstrate my power in you, and so that my name might be proclaimed in all the earth.” 18 Consequently therefore, he has mercy on whomever he wishes, and he hardens whomever he wishes.

19 Therefore you will say to me, “Why then does he still find fault? For who has resisted his will? 20 On the contrary, O man, who are you who answers back to God? Will what is molded say to the one who molded it, “Why did you make me like this”? 21 Or does the potter not have authority over the clay, to make from the same lump a vessel that is for honorable use and one that is for ordinary use? 22 And what if God, wanting to demonstrate his wrath and to make known his power, endured with much patience vessels of wrath prepared for destruction? 23 And he did so in order that he could make known the riches of his glory upon vessels of mercy that he prepared beforehand for glory, 24 us whom he also called, not only from the Jews but also from the Gentiles?

17 In Scripture, God says to Pharaoh, “I had a special reason for making you king. I decided to use you to show my power. I wanted my name to become known everywhere on earth.” 18 So God does what he wants to do. He shows mercy to one person and makes another stubborn.

19 One of you will say to me, “Then why does God still blame us? Who can oppose what he wants to do?” 20 But you are a mere man. So who are you to talk back to God? Scripture says, “Can what is made say to the one who made it, ‘Why did you make me like this?’ ” 21 Isn’t the potter free to make different kinds of pots out of the same lump of clay? Some are for special purposes. Others are for ordinary use.

22 What if God chose to show his great anger? What if he chose to make his power known? That is why he put up with people he was angry with. They had been made to be destroyed. 23 What if he did that to show the riches of his glory to others? Those are the people he shows his mercy to. He had prepared them to receive his glory. 24 We are those people. He has chosen us. We do not come only from the Jewish race. Many of us are not Jews.

17 For the Scripture says to Pharaoh, “For this very purpose I raised you up, to demonstrate My power in you, and that My name might be proclaimed throughout the whole earth.”

18 So then He has mercy on whom He desires, and He hardens whom He desires.

19 You will say to me then, “Why does He still find fault? For who resists His will?”

20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it?

21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?

22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?

23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,

24 even us, whom He also called, not from among Jews only, but also from among Gentiles.