Romans 10:1–13:14
10 Brethren, my heart’s desire and prayer to God for 1Israel is that they may be saved. 2 For I bear them witness athat they have a zeal for God, but not according to knowledge. 3 For they being ignorant of bGod’s righteousness, and seeking to establish their own crighteousness, have not submitted to the righteousness of God. 4 For dChrist is the end of the law for righteousness to everyone who believes.
5 For Moses writes about the righteousness which is of the law, e“The man who does those things shall live by them.” 6 But the righteousness of faith speaks in this way, f“Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above) 7 or, g“ ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). 8 But what does it say? h“The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that iif you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, j“Whoever believes on Him will not be put to shame.” 12 For kthere is no distinction between Jew and Greek, for lthe same Lord over all mis rich to all who call upon Him. 13 For n“whoever calls oon the name of the Lord shall be saved.”
14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear pwithout a preacher? 15 And how shall they preach unless they are sent? As it is written:
q“How beautiful are the feet of those who 2preach the gospel of peace,
Who bring glad tidings of good things!”
16 But they have not all obeyed the gospel. For Isaiah says, r“Lord, who has believed our report?” 17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, have they not heard? Yes indeed:
s“Their sound has gone out to all the earth,
tAnd their words to the ends of the world.”
19 But I say, did Israel not know? First Moses says:
u“I will provoke you to jealousy by those who are not a nation,
I will move you to anger by a vfoolish nation.”
20 But Isaiah is very bold and says:
w“I was found by those who did not seek Me;
I was made manifest to those who did not ask for Me.”
x“All day long I have stretched out My hands
To a disobedient and contrary people.”
11 I say then, ahas God cast away His people? bCertainly not! For cI also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not cast away His people whom dHe foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, 3 e“Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? 4 But what does the divine response say to him? f“I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” 5 gEven so then, at this present time there is a remnant according to the election of grace. 6 And hif by grace, then it is no longer of works; otherwise grace is no longer grace. 1But if it is of works, it is no longer grace; otherwise work is no longer work.
7 What then? iIsrael has not obtained what it seeks; but the elect have obtained it, and the rest were jblinded. 8 Just as it is written:
k“God has given them a spirit of stupor,
lEyes that they should not see
And ears that they should not hear,
To this very day.”
m“Let their table become a snare and a trap,
A stumbling block and a recompense to them.
10 Let their eyes be darkened, so that they do not see,
And bow down their back always.”
11 I say then, have they stumbled that they should fall? Certainly not! But nthrough their 2fall, to provoke them to ojealousy, salvation has come to the Gentiles. 12 Now if their 3fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!
13 For I speak to you Gentiles; inasmuch as pI am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy those who are my flesh and qsave some of them. 15 For if their being cast away is the reconciling of the world, what will their acceptance be rbut life from the dead?
16 For if sthe firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if tsome of the branches were broken off, uand you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and 4fatness of the olive tree, 18 vdo not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.
19 You will say then, “Branches were broken off that I might be grafted in.” 20 Well said. Because of wunbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, 5goodness, xif you continue in His goodness. Otherwise yyou also will be cut off. 23 And they also, zif they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be awise in your own 6opinion, that bblindness in part has happened to Israel cuntil the fullness of the Gentiles has come in. 26 And so all Israel will be 7saved, as it is written:
d“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For ethis is My covenant with them,
When I take away their sins.”
28 Concerning the gospel they are enemies for your sake, but concerning the election they are fbeloved for the sake of the fathers. 29 For the gifts and the calling of God are girrevocable. 30 For as you hwere once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has 8committed them iall to disobedience, that He might have mercy on all.
33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!
34 “For who has known the jmind of the Lord?
Or kwho has become His counselor?”
35 “Or lwho has first given to Him
And it shall be repaid to him?”
36 For mof Him and through Him and to Him are all things, nto whom be glory forever. Amen.
12 I abeseech 1you therefore, brethren, by the mercies of God, that you present your bodies ba living sacrifice, holy, acceptable to God, which is your 2reasonable service. 2 And cdo not be conformed to this world, but dbe transformed by the renewing of your mind, that you may eprove what is that good and acceptable and perfect will of God.
Serve God with Spiritual Gifts
3 For I say, fthrough the grace given to me, to everyone who is among you, gnot to think of himself more highly than he ought to think, but to think soberly, as God has dealt hto each one a measure of faith. 4 For ias we have many members in one body, but all the members do not have the same function, 5 so jwe, being many, are one body in Christ, and individually members of one another. 6 Having then gifts differing according to the grace that is kgiven to us, let us use them: if prophecy, let us lprophesy in proportion to our faith; 7 or ministry, let us use it in our ministering; mhe who teaches, in teaching; 8 nhe who exhorts, in exhortation; ohe who gives, with liberality; phe who leads, with diligence; he who shows mercy, qwith cheerfulness.
9 rLet love be without hypocrisy. sAbhor what is evil. Cling to what is good. 10 tBe kindly affectionate to one another with brotherly love, uin honor giving preference to one another; 11 not lagging in diligence, fervent in spirit, serving the Lord; 12 vrejoicing in hope, wpatient 3in tribulation, xcontinuing steadfastly in prayer; 13 ydistributing to the needs of the saints, zgiven 4to hospitality.
14 aBless those who persecute you; bless and do not curse. 15 bRejoice with those who rejoice, and weep with those who weep. 16 cBe of the same mind toward one another. dDo not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.
17 eRepay no one evil for evil. fHave 5regard for good things in the sight of all men. 18 If it is possible, as much as depends on you, glive peaceably with all men. 19 Beloved, hdo not avenge yourselves, but rather give place to wrath; for it is written, i“Vengeance is Mine, I will repay,” says the Lord. 20 Therefore
j“If your enemy is hungry, feed him;
If he is thirsty, give him a drink;
For in so doing you will heap coals of fire on his head.”
21 Do not be overcome by evil, but kovercome evil with good.
13 Let every soul be asubject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. 2 Therefore whoever resists bthe authority resists the ordinance of God, and those who resist will 1bring judgment on themselves. 3 For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? cDo what is good, and you will have praise from the same. 4 For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. 5 Therefore dyou must be subject, not only because of wrath ebut also for …