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Matthew 15:1–39

Debate Over Tradition

Mark 7:1–23

15 Then athe scribes and Pharisees who were from Jerusalem came to Jesus, saying, b“Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.”

He answered and said to them, Why do you also transgress the commandment of God because of your tradition? For God commanded, saying, cHonor your father and your mother; and, dHe who curses father or mother, let him be put to death.’ But you say, ‘Whoever says to his father or mother, eWhatever profit you might have received from me is a gift to Godthen he need not honor his father 1or mother.’ Thus you have made the 2commandment of God of no effect by your tradition. fHypocrites! Well did Isaiah prophesy about you, saying:

8 These gpeople 3draw near to Me with their mouth,

And honor Me with their lips,

But their heart is far from Me.

9 And in vain they worship Me,

hTeaching as doctrines the commandments of men.’ ”

10 iWhen He had called the multitude to Himself, He said to them, Hear and understand: 11 jNot what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.”

12 Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?”

13 But He answered and said, kEvery plant which My heavenly Father has not planted will be uprooted. 14 Let them alone. lThey are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.”

15 mThen Peter answered and said to Him, “Explain this parable to us.”

16 So Jesus said, nAre you also still without understanding? 17 Do you not yet understand that owhatever enters the mouth goes into the stomach and is eliminated? 18 But pthose things which proceed out of the mouth come from the heart, and they defile a man. 19 qFor out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. 20 These are the things which defile a man, but to eat with unwashed hands does not defile a man.”

Jesus Heals the Gentile Woman’s Daughter

Mark 7:24–30

21 rThen Jesus went out from there and departed to the region of Tyre and Sidon. 22 And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, sSon of David! My daughter is severely demon-possessed.”

23 But He answered her not a word.

And His disciples came and urged Him, saying, “Send her away, for she cries out after us.”

24 But He answered and said, tI was not sent except to the lost sheep of the house of Israel.”

25 Then she came and worshiped Him, saying, “Lord, help me!”

26 But He answered and said, It is not good to take the children’s bread and throw it to the little udogs.”

27 And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.”

28 Then Jesus answered and said to her, O woman, vgreat is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.

Jesus Heals Many

Mark 7:31–37

29 wJesus departed from there, xskirted the Sea of Galilee, and went up on the mountain and sat down there. 30 yThen great multitudes came to Him, having with them the lame, blind, mute, 4maimed, and many others; and they laid them down at Jesus’ zfeet, and He healed them. 31 So the multitude marveled when they saw the mute speaking, the 5maimed made whole, the lame walking, and the blind seeing; and they aglorified the God of Israel.

Jesus Feeds 4,000

Mark 8:1–10

32 bNow Jesus called His disciples to Himself and said, I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.”

33 cThen His disciples said to Him, “Where could we get enough bread in the wilderness to fill such a great multitude?”

34 Jesus said to them, How many loaves do you have?”

And they said, “Seven, and a few little fish.”

35 So He commanded the multitude to sit down on the ground. 36 And dHe took the seven loaves and the fish and egave thanks, broke them and gave them to His disciples; and the disciples gave to the multitude. 37 So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. 38 Now those who ate were four thousand men, besides women and children. 39 fAnd He sent away the multitude, got into the boat, and came to the region of 6Magdala.

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Mark 7:1–37

Pharisees and Defilement

Matt. 15:1–20

7 Then athe Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now 1when they saw some of His disciples eat bread with defiled, that is, with bunwashed hands, 2they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands 3in a special way, holding the ctradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.

dThen the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”

He answered and said to them, Well did Isaiah prophesy of you ehypocrites, as it is written:

fThis people honors Me with their lips,

But their heart is far from Me.

7 And in vain they worship Me,

Teaching as doctrines the commandments of men.’

For laying aside the commandment of God, you hold the tradition of men4the washing of pitchers and cups, and many other such things you do.”

He said to them, All too well gyou 5reject the commandment of God, that you may keep your tradition. 10 For Moses said, hHonor your father and your mother; and, iHe who curses father or mother, let him be put to death.’ 11 But you say, ‘If a man says to his father or mother, jWhatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

14 kWhen He had called all the multitude to Himself, He said to them, Hear Me, everyone, and lunderstand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that mdefile a man. 16 nIf 6anyone has ears to hear, let him hear!”

17 oWhen He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18 So He said to them, p Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19 because it does not enter his heart but his stomach, and is eliminated, 7thus purifying all foods?” 20 And He said, qWhat comes out of a man, that defiles a man. 21 rFor from within, out of the heart of men, sproceed evil thoughts, tadulteries, ufornications, murders, 22 thefts, vcovetousness, wickedness, wdeceit, xlewdness, an evil eye, yblasphemy, zpride, foolishness. 23 All these evil things come from within and defile a man.”

Syro-Phoenician’s Daughter is Healed

Matt. 15:21–28

24 aFrom there He arose and went to the region of Tyre 8and Sidon. And He entered a house and wanted no one to know it, but He could not be bhidden. 25 For a woman whose young daughter had an unclean spirit heard about Him, and she came and cfell at His feet. 26 The woman was a 9Greek, a 1Syro-Phoenician by birth, and she kept 2asking Him to cast the demon out of her daughter. 27 But Jesus said to her, Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”

28 And she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.”

29 Then He said to her, For this saying go your way; the demon has gone out of your daughter.”

30 And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.

Deaf and Mute Man is Healed

31 dAgain, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee. 32 Then ethey brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. 33 And He took him aside from the multitude, and put His fingers in his ears, and fHe spat and touched his tongue. 34 Then, glooking up to heaven, hHe sighed, and said to him, Ephphatha,” that is, Be opened.”

35 iImmediately his ears were opened, and the 3impediment of his tongue was loosed, and he spoke plainly. 36 Then jHe commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it. 37 And they were kastonished beyond measure, saying, “He has done all things well. He lmakes both the deaf to hear and the mute to speak.”

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