25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.

25 Another example is Rahab, a prostitute, who was made right with God by something she did. She welcomed the spies into her home and helped them escape by a different road.

25 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

25 But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?

25 The same is true of the prostitute Rahab who welcomed the spies and sent them away on another road. She received God’s approval because of what she did. 

25 And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road?

25 And likewise was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by a different route?

25 Didn’t God make even Rahab the prostitute right with him? That’s because of what she did. She gave the spies a place to stay. Then she sent them off in a different direction.

25 In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?