2 God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.

3 A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he.

2 a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he.

2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. 3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

2 God gives some people great wealth and honor and everything they could ever want, but then he doesn’t give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless—a sickening tragedy.

3 A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead.

2 God gives great wealth, riches, and honor to some people; they have everything they want. But God does not let them enjoy such things; a stranger enjoys them instead. This is useless and very wrong. 3 A man might have a hundred children and live a long time, but what good is it if he can’t enjoy the good God gives him or have a proper burial? I say a baby born dead is better off than he is.

2 a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease. 3 If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:

2 one to whom God giveth riches, wealth, and honour, and he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and a sore evil. 3 If a man beget a hundred sons, and live many years, so that the days of his years be many, but his soul be not filled with good, and also he have no burial, I say an untimely birth is better than he.

2 God gives one person riches, wealth, and honor so that he doesn’t lack anything he wants. Yet, God doesn’t give him the power to enjoy any of them. Instead, a stranger enjoys them. This is pointless and is a painful tragedy. 

3 Suppose a rich person wasn’t satisfied with good things ⸤while he was alive⸥ and didn’t even get an honorable burial ⸤after he died⸥. Suppose he had a hundred children and lived for many years. No matter how long he would have lived, it ⸤still⸥ would have been better for him to have been born dead.

2 God gives a man riches, wealth, and honor so that he lacks nothing of all he desires for himself, but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy. 3 A man may father a hundred children and live many years. No matter how long he lives, if he is not satisfied by good things and does not even have a proper burial, I say that a stillborn child is better off than he.

2 those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill. 3 A man may beget a hundred children, and live many years; but however many are the days of his years, if he does not enjoy life’s good things, or has no burial, I say that a stillborn child is better off than he.

2 God gives a man wealth, possessions, and honor, so that he lacks nothing his heart desires; yet God does not enable him to enjoy it—instead someone else ends up enjoying it. This is vanity—indeed, it is a grievous ill!

3 Even if a man fathers a hundred children and lives many years so that the days of his years are many, if his heart is not satisfied with his prosperity and he does not receive a proper burial, I deem the stillborn better than him.

2 God gives a man wealth, possessions and honor. He has everything his heart longs for. But God doesn’t let him enjoy those things. Instead, strangers enjoy them. That doesn’t have any meaning. It’s a very evil thing.

3 A man might have a hundred children. He might live a long time. But suppose he can’t enjoy his wealth. And suppose he isn’t buried in the proper way. Then it doesn’t matter how long he lives.

I’m telling you that a baby that is born dead is better off than he is.

2 a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction.

3 If a man fathers a hundred children and lives many years, however many they be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, “Better the miscarriage than he,