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2 Corinthians 13:1–14

Coming with Authority

13 This will be athe third time I am coming to you. b“By the mouth of two or three witnesses every word shall be established.” cI have told you before, and foretell as if I were present the second time, and now being absent 1I write to those dwho have sinned before, and to all the rest, that if I come again eI will not spare—since you seek a proof of Christ fspeaking in me, who is not weak toward you, but mighty gin you. hFor though He was crucified in weakness, yet iHe lives by the power of God. For jwe also are weak in Him, but we shall live with Him by the power of God toward you.

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, kthat Jesus Christ is in you?—unless indeed you 2are ldisqualified. But I trust that you will know that we are not disqualified.

Paul Prefers Gentleness

Now 3I pray to God that you do no evil, not that we should appear approved, but that you should do what is honorable, though mwe may seem disqualified. For we can do nothing against the truth, but for the truth. For we are glad nwhen we are weak and you are strong. And this also we pray, othat you may be made complete. 10 pTherefore I write these things being absent, lest being present I should use sharpness, according to the qauthority which the Lord has given me for edification and not for destruction.

Greetings and Benediction

11 Finally, brethren, farewell. Become complete. rBe of good comfort, be of one mind, live in peace; and the God of love sand peace will be with you.

12 tGreet one another with a holy kiss.

13 All the saints greet you.

14 uThe grace of the Lord Jesus Christ, and the love of God, and vthe 4communion of the Holy Spirit be with you all. Amen.

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2 Corinthians 3:1–4:18

Christ’s Epistle

3 Do awe begin again to commend ourselves? Or do we need, as some others, bepistles of commendation to you or letters of commendation from you? cYou are our epistle written in our hearts, known and read by all men; clearly you are an epistle of Christ, dministered by us, written not with ink but by the Spirit of the living God, not eon tablets of stone but fon tablets of flesh, that is, of the heart.

The Spirit, Not the Letter

And we have such trust through Christ toward God. gNot that we are sufficient of ourselves to think of anything as being from ourselves, but hour sufficiency is from God, who also made us sufficient as iministers of jthe new covenant, not kof the letter but of the 1Spirit; for lthe letter kills, mbut the Spirit gives life.

Glory of the New Covenant

But if nthe ministry of death, owritten and engraved on stones, was glorious, pso that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will qthe ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry rof righteousness exceeds much more in glory. 10 For even what was made glorious had no glory in this respect, because of the glory that excels. 11 For if what is passing away was glorious, what remains is much more glorious.

12 Therefore, since we have such hope, swe use great boldness of speech—13 unlike Moses, twho put a veil over his face so that the children of Israel could not look steadily at uthe end of what was passing away. 14 But vtheir minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. 15 But even to this day, when Moses is read, a veil lies on their heart. 16 Nevertheless wwhen one turns to the Lord, xthe veil is taken away. 17 Now ythe Lord is the Spirit; and where the Spirit of the Lord is, there is zliberty. 18 But we all, with unveiled face, beholding aas in a mirror bthe glory of the Lord, care being transformed into the same image from glory to glory, just as 2by the Spirit of the Lord.

The Light of Christ’s Gospel

4 Therefore, since we have this ministry, aas we have received mercy, we bdo not lose heart. But we have renounced the hidden things of shame, not walking in craftiness nor 1handling the word of God deceitfully, but by manifestation of the truth ccommending ourselves to every man’s conscience in the sight of God. But even if our gospel is veiled, dit is veiled to those who are perishing, whose minds ethe god of this age fhas blinded, who do not believe, lest gthe light of the gospel of the glory of Christ, hwho is the image of God, should shine on them. iFor we do not preach ourselves, but Christ Jesus the Lord, and jourselves your bondservants for Jesus’ sake. For it is the God kwho commanded light to shine out of darkness, who has lshone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Cast Down But Unconquered

But we have this treasure in earthen vessels, mthat the excellence of the power may be of God and not of us. We are nhard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not oforsaken; pstruck down, but not destroyed—10 qalways carrying about in the body the dying of the Lord Jesus, rthat the life of Jesus also may be manifested in our body. 11 For we who live sare always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. 12 So then death is working in us, but life in you.

13 And since we have tthe same spirit of faith, according to what is written, u“I believed and therefore I spoke,” we also believe and therefore speak, 14 knowing that vHe who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. 15 For wall things are for your sakes, that xgrace, having spread through the many, may cause thanksgiving to abound to the glory of God.

Seeing the Invisible

16 Therefore we ydo not lose heart. Even though our outward man is perishing, yet the inward man is zbeing renewed day by day. 17 For aour light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 bwhile we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

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