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1 Corinthians 16:1–24
16 Now concerning athe collection for the saints, as I have given orders to the churches of Galatia, so you must do also: 2 bOn the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. 3 And when I come, cwhomever you approve by your letters I will send to bear your gift to Jerusalem. 4 dBut if it is fitting that I go also, they will go with me.
5 Now I will come to you ewhen I pass through Macedonia (for I am passing through Macedonia). 6 And it may be that I will remain, or even spend the winter with you, that you may fsend me on my journey, wherever I go. 7 For I do not wish to see you now on the way; but I hope to stay a while with you, gif the Lord permits.
8 But I will tarry in Ephesus until hPentecost. 9 For ia great and effective door has opened to me, and jthere are many adversaries.
10 And kif Timothy comes, see that he may be with you without fear; for lhe does the work of the Lord, as I also do. 11 mTherefore let no one despise him. But send him on his journey nin peace, that he may come to me; for I am waiting for him with the brethren.
12 Now concerning our brother oApollos, I strongly urged him to come to you with the brethren, but he was quite unwilling to come at this time; however, he will come when he has a convenient time.
13 pWatch, qstand fast in the faith, be brave, rbe strong. 14 sLet all that you do be done with love.
15 I urge you, brethren—you know tthe household of Stephanas, that it is uthe firstfruits of Achaia, and that they have devoted themselves to vthe ministry of the saints—16 wthat you also submit to such, and to everyone who works and xlabors with us.
17 I am glad about the coming of Stephanas, Fortunatus, and Achaicus, yfor what was lacking on your part they supplied. 18 zFor they refreshed my spirit and yours. Therefore aacknowledge such men.
Greetings and a Solemn Farewell
19 The churches of Asia greet you. Aquila and Priscilla greet you heartily in the Lord, bwith the church that is in their house. 20 All the brethren greet you. cGreet one another with a holy kiss.
21 dThe salutation with my own hand—Paul’s.
22 If anyone edoes not love the Lord Jesus Christ, flet him be 1accursed. gO 2Lord, come!
23 hThe grace of our Lord Jesus Christ be with you. 24 My love be with you all in Christ Jesus. Amen.
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| 1 | Gr. anathema |
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| 2 | Aram. Marana tha; possibly Maran atha, Our Lord has come |
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1 Corinthians 11:1–16:24
11 Imitate ame, just as I also imitate Christ.
2 Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. 3 But I want you to know that bthe head of every man is Christ, cthe head of woman is man, and dthe head of Christ is God. 4 Every man praying or eprophesying, having his head covered, dishonors his head. 5 But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were fshaved. 6 For if a woman is not covered, let her also be shorn. But if it is gshameful for a woman to be shorn or shaved, let her be covered. 7 For a man indeed ought not to cover his head, since hhe is the image and glory of God; but woman is the glory of man. 8 For man is not from woman, but woman ifrom man. 9 Nor was man created for the woman, but woman jfor the man. 10 For this reason the woman ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, kneither is man independent of woman, nor woman independent of man, in the Lord. 12 For as woman came from man, even so man also comes through woman; but all things are from God.
13 Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? 15 But if a woman has long hair, it is a glory to her; for her hair is given 1to her for a covering. 16 But lif anyone seems to be contentious, we have no such custom, mnor do the churches of God.
17 Now in giving these instructions I do not praise you, since you come together not for the better but for the worse. 18 For first of all, when you come together as a church, nI hear that there are divisions among you, and in part I believe it. 19 For othere must also be factions among you, pthat those who are approved may be 2recognized among you. 20 Therefore when you come together in one place, it is not to eat the Lord’s Supper. 21 For in eating, each one takes his own supper ahead of others; and one is hungry and qanother is drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise rthe church of God and sshame 3those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.
Institution of the Lord’s Supper
23 For tI received from the Lord that which I also delivered to you: uthat the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, 4“Take, eat; this is My body which is 5broken for you; do this in remembrance of Me.” 25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death vtill He comes.
27 Therefore whoever eats wthis bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and 6blood of the Lord. 28 But xlet a man examine himself, and so let him eat of the bread and drink of the cup. 29 For he who eats and drinks 7in an unworthy manner eats and drinks judgment to himself, not discerning the 8Lord’s body. 30 For this reason many are weak and sick among you, and many 9sleep. 31 For yif we would judge ourselves, we would not be judged. 32 But when we are judged, zwe are chastened by the Lord, that we may not be condemned with the world.
33 Therefore, my brethren, when you acome together to eat, wait for one another. 34 But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.
Spiritual Gifts: Unity in Diversity
12 Now aconcerning spiritual gifts, brethren, I do not want you to be ignorant: 2 You know bthat 1you were Gentiles, carried away to these cdumb 2idols, however you were led. 3 Therefore I make known to you that no one speaking by the Spirit of God calls Jesus 3accursed, and dno one can say that Jesus is Lord except by the Holy Spirit.
4 eThere are 4diversities of gifts, but fthe same Spirit. 5 gThere are differences of ministries, but the same Lord. 6 And there are diversities of activities, but it is the same God hwho works 5all in all. 7 But the manifestation of the Spirit is given to each one for the profit of all: 8 for to one is given ithe word of wisdom through the Spirit, to another jthe word of knowledge through the same Spirit, 9 kto another faith by the same Spirit, to another lgifts of healings by 6the same Spirit, 10 mto another the working of miracles, to another nprophecy, to another odiscerning of spirits, to another pdifferent kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, qdistributing to each one individually ras He wills.
Unity and Diversity in One Body
12 For sas the body is one and has many members, but all the …
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| 1 | M omits to her |
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| 2 | Lit. manifest, evident |
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| 3 | The poor |
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| 4 | NU omits Take, eat |
| 5 | NU omits broken |
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| 6 | NU, M the blood |
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| 7 | NU omits in an unworthy manner |
| 8 | NU omits Lord’s |
| 9 | Are dead |
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| 1 | NU, M that when |
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| 2 | mute, silent |
| 3 | Gr. anathema |
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| 4 | allotments or various kinds |
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| 5 | all things in |
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| 6 | NU one |
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