Hebrews 7:1–8:13

Melchizedek the Priest

7 This Melchizedek was king of Salemf and priest of God Most High.g He met Abraham returning from the defeat of the kings and blessed him,h 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy,i without beginning of days or end of life, resembling the Son of God,j he remains a priest forever.

4 Just think how great he was: Even the patriarchk Abraham gave him a tenth of the plunder!l 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the peoplem—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessedn him who had the promises.o 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.p 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the peopleq established that priesthood—why was there still need for another priest to come,r one in the order of Melchizedek,s not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,t and no one from that tribe has ever served at the altar.u 14 For it is clear that our Lord descended from Judah,v and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,

in the order of Melchizedek.”a w

18 The former regulation is set aside because it was weak and uselessx 19 (for the law made nothing perfect),y and a better hopez is introduced, by which we draw near to God.a

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn

and will not change his mind:b

‘You are a priest forever.’ ”b c

22 Because of this oath, Jesus has become the guarantor of a better covenant.d

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.e 25 Therefore he is able to savef completelyc those who come to Godg through him, because he always lives to intercede for them.h

26 Such a high priesti truly meets our need—one who is holy, blameless, pure, set apart from sinners,j exalted above the heavens.k 27 Unlike the other high priests, he does not need to offer sacrificesl day after day, first for his own sins,m and then for the sins of the people. He sacrificed for their sins once for alln when he offered himself.o 28 For the law appoints as high priests men in all their weakness;p but the oath, which came after the law, appointed the Son,q who has been made perfectr forever.

The High Priest of a New Covenant

8 Now the main point of what we are saying is this: We do have such a high priest,s who sat down at the right hand of the throne of the Majesty in heaven,t 2 and who serves in the sanctuary, the true tabernacleu set up by the Lord, not by a mere human being.

3 Every high priestv is appointed to offer both gifts and sacrifices,w and so it was necessary for this one also to have something to offer.x 4 If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.y 5 They serve at a sanctuary that is a copyz and shadowa of what is in heaven. This is why Moses was warnedb when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”a c 6 But in fact the ministry Jesus has received is as superior to theirs as the covenantd of which he is mediatore is superior to the old one, since the new covenant is established on better promises.

7 For if there had been nothing wrong with that first covenant, no place would have been sought for another.f 8 But God found fault with the people and saidb:

“The days are coming, declares the Lord,

when I will make a new covenantg

with the people of Israel

and with the people of Judah.

9 It will not be like the covenant

I made with their ancestorsh

when I took them by the hand

to lead them out of Egypt,

because they did not remain faithful to my covenant,

and I turned away from them,

declares the Lord.

10 This is the covenanti I will establish with the people of Israel

after that time, declares the Lord.

I will put my laws in their minds

and write them on their hearts.j

I will be their God,

and they will be my people.k

11 No longer will they teach their neighbor,

or say to one another, ‘Know the Lord,’

because they will all know me,l

from the least of them to the greatest.

12 For I will forgive their wickedness

and will remember their sins no more.m”c n

13 By calling this covenant “new,”o he has made the first one obsolete;p and what is obsolete and outdated will soon disappear.