Concerning Food Sacrificed to Idols

8 Now about food sacrificed to idols:a We know that “We all possess knowledge.”b But knowledge puffs up while love builds up. 2 Those who think they know somethingc do not yet know as they ought to know.d 3 But whoever loves God is known by God.a e

4 So then, about eating food sacrificed to idols:f We know that “An idol is nothing at all in the world”g and that “There is no God but one.”h 5 For even if there are so-called gods,i whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 6 yet for us there is but one God,j the Father,k from whom all things camel and for whom we live; and there is but one Lord,m Jesus Christ, through whom all things camen and through whom we live.

7 But not everyone possesses this knowledge.o Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,p it is defiled. 8 But food does not bring us near to God;q we are no worse if we do not eat, and no better if we do.

9 Be careful, however, that the exercise of your rights does not become a stumbling blockr to the weak.s 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?t 11 So this weak brother or sister, for whom Christ died, is destroyedu by your knowledge. 12 When you sin against themv in this way and wound their weak conscience, you sin against Christ.w 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.x

Paul’s Rights as an Apostle

9 Am I not free?y Am I not an apostle?z Have I not seen Jesus our Lord?a Are you not the result of my work in the Lord?b 2 Even though I may not be an apostle to others, surely I am to you! For you are the sealc of my apostleship in the Lord.

3 This is my defense to those who sit in judgment on me. 4 Don’t we have the right to food and drink?d 5 Don’t we have the right to take a believing wifee along with us, as do the other apostles and the Lord’s brothersf and Cephasa?g 6 Or is it only I and Barnabash who lack the right to not work for a living?

7 Who serves as a soldieri at his own expense? Who plants a vineyardj and does not eat its grapes? Who tends a flock and does not drink the milk? 8 Do I say this merely on human authority? Doesn’t the Law say the same thing? 9 For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”b k Is it about oxen that God is concerned?l 10 Surely he says this for us, doesn’t he? Yes, this was written for us,m because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.n 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?o 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.p On the contrary, we put up with anything rather than hinderq the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?r 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.s

15 But I have not used any of these rights.t And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.u 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.v Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;w if not voluntarily, I am simply discharging the trust committed to me.x 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,y and so not make full use of my rightsz as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am freea and belong to no one, I have made myself a slave to everyone,b to win as many as possible.c 20 To the Jews I became like a Jew, to win the Jews.d To those under the law I became like one under the law (though I myself am not under the law),e so as to win those under the law. 21 To those not having the law I became like one not having the lawf (though I am not free from God’s law but am under Christ’s law),g so as to win those not having the law. 22 To the weak I became weak, to win the weak.h I have become all things to all peoplei so that by all possible means I might save some.j 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?k Runl in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crownm that will not last, but we do it to get a crown that will last forever.n 26 Therefore I do not run like someone running aimlessly;o I do not fight like a boxer beating the air.p 27 No, I strike a blow to my bodyq and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.r

Warnings From Israel’s History

10 For I do not want you to be ignorants of the fact, brothers and sisters, that our ancestors were all under the cloudt and that they all passed through the sea.u 2 They were all baptized intov Moses in the cloud and in the sea. 3 They all ate the same spiritual foodw 4 and drank the same spiritual drink; for they drank from the spiritual rockx that accompanied them, and that rock was Christ. 5 Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.y

6 Now these things occurred as examplesz to keep us from setting our hearts on evil things as they did. 7 Do not be idolaters,a as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”a b 8 We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.c 9 We should not test Christ,b d as some of them did—and were killed by snakes.e 10 And do not grumble, as some of them didf—and were killedg by the destroying angel.h

11 These things happened to them as examplesi and were written down as warnings for us,j on whom the culmination of the ages has come.k 12 So, if you think you are standing firm,l be careful that you don’t fall! 13 No temptationc has overtaken you except what is common to mankind. And God is faithful;m he will not let you be temptedd beyond what you can bear.n But when you are tempted,e he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

14 Therefore, my dear friends,o flee from idolatry.p 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we breakq a participation in the body of Christ?r 17 Because there is one loaf, we, who are many, are one body,s for we all share the one loaf.

18 Consider the people of Israel: Do not those who eat the sacrificest participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?u 20 No, but the sacrifices of pagans are offered to demons,v not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.w 22 Are we trying to arouse the Lord’s jealousy?x Are we stronger than he?y

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.z “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.a

25 Eat anything sold in the meat market without raising questions of conscience,b 26 for, “The earth is the Lord’s, and everything in it.”f c

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before youd without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.e 29 I am referring to the other person’s conscience, not yours. For why is my freedomf being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?g

31 So whether you eat or drink or whatever you do, do it all for the glory of God.h 32 Do not cause anyone to stumble,i whether Jews, Greeks or the church of Godj—33 even as I try to please everyone in every way.k For I am not seeking my own good but the good of many,l so that they may be saved.m

11 Follow my example,n as I follow the example of Christ.o

On Covering the Head in Worship

2 I praise youp for remembering me in everythingq and for holding to the traditions just as I passed them on to you.r 3 But I want you to realize that the head of every man is Christ,s and the head of the woman is man,a t and the head of Christ is God.u 4 Every man who prays or prophesiesv with his head covered dishonors his head. 5 But every woman who prays or prophesiesw with her head uncovered dishonors her head—it is the same as having her head shaved.x 6 For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

7 A man ought not to cover his head,b since he is the imagey and glory of God; but woman is the glory of man. 8 For man did not come from woman, but woman from man;z 9 neither was man created for woman, but woman for man.a 10 It is for this reason that a woman ought to have authority over her ownc head, …