28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law. 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

28 So we are made right with God through faith and not by obeying the law.

29 After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is. 30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.

28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

28 A person is made right with God through faith, not through obeying the law. 29 Is God only the God of the Jews? Is he not also the God of those who are not Jews? 30 Of course he is, because there is only one God. He will make Jews right with him by their faith, and he will also make those who are not Jews right with him through their faith.

28 We reckon therefore that a man is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

28 for we reckon that a man is justified by faith, without works of law. 29 Is God the God of Jews only? is he not of the nations also? Yea, of nations also: 30 since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.

28 We conclude that a person has God’s approval by faith, not by his own efforts. 

29 Is God only the God of the Jews? Isn’t he also the God of people who are not Jewish? Certainly, he is, 30 since it is the same God who approves circumcised people by faith and uncircumcised people through this same faith. 

28 For we conclude that a man is justified by faith apart from the works of the law. 29 Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

28 For we hold that a person is justified by faith apart from works prescribed by the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.

28 For we consider a person to be justified by faith apart from the works of the law. 29 Or is God the God of the Jews only? Is he not also the God of the Gentiles? Yes, also of the Gentiles, 30 since God is one, who will justify those who are circumcised by faith and those who are uncircumcised through faith.

28 We firmly believe that people are made right with God because of their faith. They are not saved by obeying the law.

29 Is God the God of Jews only? Isn’t he also the God of those who aren’t Jews? Yes, he is their God too. 30 There is only one God. When those who are circumcised believe in him, he makes them right with himself. When those who are not circumcised believe in him, he also makes them right with himself.