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Matthew 28
1 aNow after the Sabbath, as it began to dawn toward the first day of the week, bMary Magdalene and the other Mary came to look at the grave.
2 And behold, a severe earthquake had occurred, for aan angel of the Lord descended from heaven and came and rolled away bthe stone and sat upon it.
3 And ahis appearance was like lightning, and his clothing as white as snow.
4 The guards shook for fear of him and became like dead men.
5 The angel said to the women, “1aDo not be afraid; for I know that you are looking for Jesus who has been crucified.
6 “He is not here, for He has risen, ajust as He said. Come, see the place where He was lying.
7 “Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you ainto Galilee, there you will see Him; behold, I have told you.”
8 And they left the tomb quickly with fear and great joy and ran to report it to His disciples.
9 And behold, Jesus met them 1and greeted them. And they came up and took hold of His feet and worshiped Him.
10 Then Jesus * said to them, “1aDo not be afraid; go and take word to bMy brethren to leave cfor Galilee, and there they will see Me.”
11 Now while they were on their way, some of athe guard came into the city and reported to the chief priests all that had happened.
12 And when they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers,
13 and said, “You are to say, ‘His disciples came by night and stole Him away while we were asleep.’
14 “And if this should come to athe governor’s ears, we will win him over and 1keep you out of trouble.”
15 And they took the money and did as they had been instructed; and this story was widely aspread among the Jews, and is bto this day.
16 But the eleven disciples proceeded ato Galilee, to the mountain which Jesus had designated.
17 When they saw Him, they worshiped Him; but asome were doubtful.
18 And Jesus came up and spoke to them, saying, “aAll authority has been given to Me in heaven and on earth.
19 “1aGo therefore and bmake disciples of call the nations, dbaptizing them in the name of the Father and the Son and the Holy Spirit,
20 teaching them to observe all that I commanded you; and lo, aI am with you 1always, even to bthe end of the age.”
| a | |
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| a | |
| 1 | Or Stop being afraid |
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| a | |
| 1 | Lit saying hello |
| * | A star (*) is used to mark verbs that are historical presents in the Greek which have been translated with an English past tense in order to conform to modern usage. The translators recognized that in some contexts the present tense seems more unexpected and unjustified to the English reader than a past tense would have been. But Greek authors frequently used the present tense for the sake of heightened vividness, thereby transporting their readers in imagination to the actual scene at the time of occurence. However, the translators felt that it would be wise to change these historical presents to English past tenses. |
| 1 | Or Stop being afraid |
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| c | |
| a | |
| a | |
| 1 | Lit make you free from care |
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| a | |
| a | |
| a | |
| 1 | Or Having gone; Gr aorist participle |
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| c | |
| d | |
| a | |
| 1 | Lit all the days |
| b |
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Matthew 18–20
1 aAt that 1time the disciples came to Jesus and said, “bWho then is greatest in the kingdom of heaven?”
2 And He called a child to Himself and set him 1before them,
3 and said, “Truly I say to you, unless you 1are converted and abecome like children, you will not enter the kingdom of heaven.
4 “Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven.
5 “And whoever receives one such child in My name receives Me;
6 but awhoever bcauses one of these little ones who believe in Me to stumble, it 1would be better for him to have a 2heavy millstone hung around his neck, and to be drowned in the depth of the sea.
7 “Woe to the world because of its stumbling blocks! For ait is inevitable that stumbling blocks come; but woe to that man through whom the stumbling block comes!
8 “aIf your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than 1to have two hands or two feet and be cast into the eternal fire.
9 “aIf your eye causes you to stumble, pluck it out and throw it from you. It is better for you to enter life with one eye, than 1to have two eyes and be cast into the 2bfiery hell.
10 “See that you do not despise one of these little ones, for I say to you that atheir angels in heaven continually see the face of My Father who is in heaven.
11 [“1aFor the Son of Man has come to save that which was lost.]
12 “What do you think? aIf any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying?
13 “If it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray.
14 “So it is not the will 1of your Father who is in heaven that one of these little ones perish.
15 “aIf your brother sins1, go and 2show him his fault 3in private; if he listens to you, you have won your brother.
16 “But if he does not listen to you, take one or two more with you, so that aby the mouth of two or three witnesses every 1fact may be confirmed.
17 “If he refuses to listen to them, atell it to the church; and if he refuses to listen even to the church, blet him be to you as 1a Gentile and 1a tax collector.
18 “Truly I say to you, awhatever you 1bind on earth 2shall have been bound in heaven; and whatever you 3loose on earth 2shall have been loosed in heaven.
19 “Again I say to you, that if two of you agree on earth about anything that they may ask, ait shall be done for them 1by My Father who is in heaven.
20 “For where two or three have gathered together in My name, aI am there in their midst.”
21 Then Peter came and said to Him, “Lord, ahow often shall my brother sin against me and I forgive him? Up to bseven times?”
22 Jesus * said to him, “I do not say to you, up to seven times, but up to aseventy times seven.
23 “For this reason athe kingdom of heaven 1may be compared to a king who wished to bsettle accounts with his slaves.
24 “When he had begun to settle them, one who owed him 1ten thousand talents was brought to him.
25 “But since he 1adid not have the means to repay, his lord commanded him bto be sold, along with his wife and children and all that he had, and repayment to be made.
26 “So the slave fell to the ground and aprostrated himself before him, saying, ‘Have patience with me and I will repay you everything.’
27 “And the lord of that slave felt compassion and released him and aforgave him the 1debt.
28 “But that slave went out and found one of his fellow slaves who owed him a hundred 1denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe.’
29 “So his fellow slave fell to the ground and began to plead with him, saying, ‘Have patience with me and I will repay you.’
30 “But he was unwilling 1and went and threw him in prison until he should pay back what was owed.
31 “So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened.
32 “Then summoning him, his lord * said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me.
33 ‘aShould you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’
34 “And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him.
35 “aMy heavenly Father will also do the same to you, if each of you does not forgive his brother from 1your heart.”
1 aWhen Jesus had finished these words, He departed from Galilee and bcame into the region of Judea beyond the Jordan;
2 and 1large crowds followed Him, and aHe healed them there.
3 Some Pharisees came to 1Jesus, testing Him and asking, “aIs it lawful for a man to 2divorce his wife for any reason at all?”
4 And He answered and said, “Have you not read athat He who created them from the beginning made them male …
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| 1 | Lit hour |
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| 1 | Lit in their midst |
| 1 | Lit are turned |
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| b | |
| 1 | Lit is better |
| 2 | Lit millstone turned by a donkey |
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| 1 | Lit having; Gr participle |
| a | |
| 1 | Lit having; Gr part. |
| 2 | Lit Gehenna of fire |
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| 1 | Early mss do not contain this v |
| a | |
| a | |
| 1 | Lit before |
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| 1 | Late mss add against you |
| 2 | Or reprove |
| 3 | Lit between you and him alone |
| a | |
| 1 | Lit word |
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| b | |
| 1 | Lit the |
| a | |
| 1 | Or forbid |
| 2 | Gr fut. pft. pass. |
| 3 | Or permit |
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| 1 | Lit from |
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| b | |
| * | A star (*) is used to mark verbs that are historical presents in the Greek which have been translated with an English past tense in order to conform to modern usage. The translators recognized that in some contexts the present tense seems more unexpected and unjustified to the English reader than a past tense would have been. But Greek authors frequently used the present tense for the sake of heightened vividness, thereby transporting their readers in imagination to the actual scene at the time of occurence. However, the translators felt that it would be wise to change these historical presents to English past tenses. |
| a | |
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| 1 | Lit was compared to |
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| 1 | A talent was worth more than fifteen years’ wages of a laborer |
| 1 | Or was unable to |
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| 1 | Or loan |
| 1 | The denarius was a day’s wages |
| 1 | Lit but |
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| 1 | Lit your hearts |
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| b | |
| 1 | Lit Many |
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| 1 | Lit Him |
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| 2 | Or send away |
| a |
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