The Future of Bible Study Is Here.
Matthew 21–22
1 aWhen they had approached Jerusalem and had come to Bethphage, at bthe Mount of Olives, then Jesus sent two disciples,
2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with her; untie them and bring them to Me.
3 “If anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”
4 aThis 1took place to fulfill what was spoken through the prophet:
5 “aSay to the daughter of Zion,
‘Behold your King is coming to you,
Gentle, and mounted on a donkey,
Even on a colt, the foal of a beast of burden.’ ”
6 The disciples went and did just as Jesus had instructed them,
7 and brought the donkey and the colt, and laid their coats on them; and He sat on 1the coats.
8 Most of the crowd aspread their coats in the road, and others were cutting branches from the trees and spreading them in the road.
9 The crowds going ahead of Him, and those who followed, were shouting,
“Hosanna to the aSon of David;
bBlessed is He who comes in the name of the Lord;
Hosanna cin the highest!”
10 When He had entered Jerusalem, all the city was stirred, saying, “Who is this?”
11 And the crowds were saying, “This is athe prophet Jesus, from bNazareth in Galilee.”
12 aAnd Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the bmoney changers and the seats of those who were selling cdoves.
13 And He * said to them, “It is written, ‘aMy house shall be called a house of prayer’; but you are making it a brobbers’ 1den.”
14 And the blind and the lame came to Him in the temple, and aHe healed them.
15 But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, “Hosanna to the aSon of David,” they became indignant
16 and said to Him, “Do You hear what these children are saying?” And Jesus * said to them, “Yes; have you never read, ‘aOut of the mouth of infants and nursing babies You have prepared praise for Yourself’?”
17 And He left them and went out of the city to aBethany, and spent the night there.
18 aNow in the morning, when He was returning to the city, He became hungry.
19 Seeing a lone afig tree by the road, He came to it and found nothing on it except leaves only; and He * said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.
20 Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?”
21 And Jesus answered and said to them, “Truly I say to you, aif you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen.
22 “And aall things you ask in prayer, believing, you will receive.”
23 aWhen He entered the temple, the chief priests and the elders of the people came to Him bwhile He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?”
24 Jesus said to them, “I will also ask you one 1thing, which if you tell Me, I will also tell you by what authority I do these things.
25 “The baptism of John was from what source, from heaven or from men?” And they began reasoning among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe him?’
26 “But if we say, ‘From men,’ we fear the 1people; for they all regard John as aa prophet.”
27 And answering Jesus, they said, “We do not know.” He also said to them, “Neither will I tell you by what authority I do these things.
28 “But what do you think? A man had two 1sons, and he came to the first and said, ‘2Son, go work today in the avineyard.’
29 “And he answered, ‘I will not’; but afterward he regretted it and went.
30 “The man came to the second and said the same thing; and he answered, ‘I will, sir’; but he did not go.
31 “Which of the two did the will of his father?” They * said, “The first.” Jesus * said to them, “Truly I say to you that athe tax collectors and prostitutes 1will get into the kingdom of God before you.
32 “For John came to you in the way of righteousness and you did not believe him; but athe tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him.
33 “Listen to another parable. aThere was a 1landowner who bplanted a cvineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to 2vine-growers and dwent on a journey.
34 “When the 1harvest time approached, he asent his slaves to the vine-growers to receive his produce.
35 “The vine-growers took his slaves and beat one, and killed another, and stoned a third.
36 “Again he asent another group of slaves larger than the first; and they did the same thing to them.
37 “But afterward he sent his son to them, saying, ‘They will respect my son.’
38 “But when the vine-growers saw the son, they said among themselves, ‘This is the heir; come, let us kill him and seize his inheritance.’
39 “They took him, and threw him out of the vineyard and killed him.
40 “Therefore when the 1owner of the vineyard comes, what will he do to those vine-growers?”
41 They * said to Him, “He will bring those wretches to a wretched end, and awill rent out the vineyard to other vine-growers who will pay him the proceeds at the proper seasons.”
42 Jesus * said to them, “Did you never read in the Scriptures,
‘aThe stone which the builders rejected,
This became the chief corner stone;
This came about from the Lord,
And it is marvelous in our eyes’?
43 “Therefore I say to you, the kingdom of God will be taken away from you and given to a 1people, producing the fruit of it.
44 “And ahe who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.”
45 When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them.
46 When they sought to seize Him, they afeared the 1people, because they considered Him to be a bprophet.
1 Jesus spoke to them again in parables, saying,
2 “aThe kingdom of heaven 1may be compared to 2a king who 3gave a bwedding feast for his son.
3 “And he asent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come.
4 “Again he asent out other slaves saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast.” ’
5 “But they paid no attention and went their way, one to his own 1farm, another to his business,
6 and the rest seized his slaves and mistreated them and killed them.
7 “But the king was enraged, and he sent his armies and destroyed those murderers and set their city on fire.
8 “Then he * said to his slaves, ‘The wedding is ready, but those who were invited were not worthy.
9 ‘Go therefore to athe main highways, and as many as you find there, invite to the wedding feast.’
10 “Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with 1dinner guests.
11 “But when the king came in to look over the dinner guests, he saw aa man there who was not dressed in wedding clothes,
12 and he * said to him, ‘aFriend, how did you come in here without wedding clothes?’ And the man was speechless.
13 “Then the king said to the servants, ‘Bind him hand and foot, and throw him into athe outer darkness; in that place there will be weeping and gnashing of teeth.’
14 “For many are 1acalled, but few are achosen.”
15 aThen the Pharisees went and 1plotted together how they might trap Him 2in what He said.
16 And they * sent their disciples to Him, along with the aHerodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and 1defer to no one; for You are not partial to any.
17 “Tell us then, what do You think? Is it 1lawful to give a apoll-tax to bCaesar, or not?”
18 But Jesus perceived their 1malice, and said, “Why are you testing Me, you hypocrites?
19 “Show Me the acoin used for the poll-tax.” And they brought Him a 1denarius.
20 And He * said to them, “Whose likeness and inscription is this?”
21 They * said to Him, “Caesar’s.” Then He * said to them, “aThen render to Caesar the things that are Caesar’s; and to God the things that are God’s.”
22 And hearing this, they were amazed, and aleaving Him, they went away.
23 aOn that day some bSadducees (who say cthere is no resurrection) came to Jesus and questioned Him,
24 asking, “Teacher, Moses said, ‘aIf a man dies having no children, his brother as next of kin shall marry his wife, and raise up children for his brother.’
25 “Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother;
26 so also the second, and the third, down to the seventh.
27 “Last of all, the woman died.
28 “In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.”
29 But Jesus answered and said to them, “You are mistaken, anot 1understanding the Scriptures nor the power of God.
30 “For in the resurrection they neither amarry nor are given in marriage, but are like angels in heaven.
31 “But regarding the resurrection of the dead, have you not read what was spoken to you by God:
32 ‘aI am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”
33 When the crowds heard this, athey were astonished at His teaching.
34 aBut when the Pharisees heard that Jesus had silenced bthe Sadducees, they gathered themselves together.
35 One of them, 1aa lawyer, asked Him a question, testing Him,
36 “Teacher, which is the great commandment in the Law?”
37 And He said to him, “ ‘aYou shall love the Lord your
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1 | Lit has happened |
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1 | Lit them |
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* | A star (*) is used to mark verbs that are historical presents in the Greek which have been translated with an English past tense in order to conform to modern usage. The translators recognized that in some contexts the present tense seems more unexpected and unjustified to the English reader than a past tense would have been. But Greek authors frequently used the present tense for the sake of heightened vividness, thereby transporting their readers in imagination to the actual scene at the time of occurence. However, the translators felt that it would be wise to change these historical presents to English past tenses. |
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1 | Lit cave |
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1 | Lit word |
1 | Lit crowd |
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1 | Lit children |
2 | Lit Child |
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1 | Lit are getting into |
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1 | Lit a man, head of a household |
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1 | Lit the fruit season |
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1 | Lit lord |
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1 | Lit nation |
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1 | Lit crowds |
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1 | Lit was compared to |
2 | Lit a man, a king |
3 | Lit made |
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1 | Or field |
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1 | Lit those reclining at the table |
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1 | Or invited |
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1 | Lit took counsel |
2 | Lit in word |
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1 | Lit it is not a concern to You about anyone; i.e. You do not seek anyone’s favor |
1 | Or permissible |
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1 | Or wickedness |
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1 | The denarius was a day’s wages |
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1 | Or knowing |
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1 | I.e. an expert in the Mosaic Law |
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