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Luke 12:51
Luke 12:51 — New International Version (2011) (NIV)
51 Do you think I came to bring peace on earth? No, I tell you, but division.
Luke 12:51 — English Standard Version (ESV)
51 Do you think that I have come to give peace on earth? No, I tell you, but rather division.
Luke 12:51 — New Living Translation (NLT)
51 Do you think I have come to bring peace to the earth? No, I have come to divide people against each other!
Luke 12:51 — The New King James Version (NKJV)
51 Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division.
Luke 12:51 — New Century Version (NCV)
51 Do you think I came to give peace to the earth? No, I tell you, I came to divide it.
Luke 12:51 — American Standard Version (ASV)
51 Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:
Luke 12:51 — 1890 Darby Bible (DARBY)
51 Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:
Luke 12:51 — GOD’S WORD Translation (GW)
51 “Do you think I came to bring peace to earth? No! I can guarantee that I came to bring nothing but division.
Luke 12:51 — The Holman Christian Standard Bible (HCSB)
51 Do you think that I came here to give peace to the earth? No, I tell you, but rather division!
Luke 12:51 — New Revised Standard Version: Updated Edition (NRSVue)
51 Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!
Luke 12:51 — The Lexham English Bible (LEB)
51 Do you think that I have come to grant peace on the earth? No, I tell you, but rather division!
Luke 12:51 — New International Reader’s Version (1998) (NIrV)
51 “Do you think I came to bring peace on earth? No, I tell you. I have come to separate people.
Luke 12:51 — New American Standard Bible (1995) (NASB95)
51 “Do you suppose that I came to grant peace on earth? I tell you, no, but rather division;
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Craig L. Blomberg’s study meticulously re-examines John’s Gospel, revealing its historical reliability. Using fresh criteria, it uncovers compelling evidence, challenging long-held assumptions and affirming John’s account of Jesus.
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