23 His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above is free, and she is our mother.

23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother.

23 The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise.

24 These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 25 And now Jerusalem is just like Mount Sinai in Arabia, because she and her children live in slavery to the law. 26 But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother.

23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children—26 but the Jerusalem above is free, which is the mother of us all.

23 Abraham’s son from the slave woman was born in the normal human way. But the son from the free woman was born because of the promise God made to Abraham.

24 This story teaches something else: The two women are like the two agreements between God and his people. One agreement is the law that God made on Mount Sinai, and the people who are under this agreement are like slaves. The mother named Hagar is like that agreement. 25 She is like Mount Sinai in Arabia and is a picture of the earthly city of Jerusalem. This city and its people are slaves to the law. 26 But the heavenly Jerusalem, which is above, is like the free woman. She is our mother.

23 Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise. 24 Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. 25 Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is our mother.

23 But he that was of the maid servant was born according to flesh, and he that was of the free woman through the promise. 24 Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar. 25 For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which is now, for she is in bondage with her children; 26 but the Jerusalem above is free, which is our mother.

23 Now, the son of the slave woman was conceived in a natural way, but the son of the free woman was conceived through a promise ⸤made to Abraham⸥. 

24 I’m going to use these historical events as an illustration. The women illustrate two arrangements.The one woman, Hagar, is the arrangement made on Mount Sinai. Her children are born into slavery. 25 Hagar is Mount Sinai in Arabia. She is like Jerusalem today because she and her children are slaves. 26 But the Jerusalem that is above is free, and she is our mother.

23 But the one by the slave was born according to the impulse of the flesh, while the one by the free woman was born as the result of a promise. 24 These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery—this is Hagar. 25 Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother.

23 One, the child of the slave, was born according to the flesh; the other, the child of the free woman, was born through the promise. 24 Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. 25 Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.

23 But the one by the female slave was born according to human descent, and the one by the free woman through the promise, 24 which things are spoken allegorically, for these women are two covenants, one from Mount Sinai, bearing children for slavery, who is Hagar. 25 Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children. 26 But the Jerusalem above is free, which is our mother.

23 Abraham’s son by the slave woman was born in the usual way. But his son by the free woman was born because of God’s promise.

24 Those things can be taken as examples. The two women stand for two covenants. One covenant comes from Mount Sinai. It gives birth to children who are going to be slaves. It is Hagar. 25 Hagar stands for Mount Sinai in Arabia. She stands for the present city of Jerusalem. That’s because she and her children are slaves.

26 But the Jerusalem that is above is free. She is our mother.

23 But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise.

24 This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar.

25 Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

26 But the Jerusalem above is free; she is our mother.