18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20 A mediator, however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.

18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.

18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.

19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

21 Is there a conflict, then, between God’s law and God’s promises? Absolutely not! If the law could give us new life, we could be made right with God by obeying it.

18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.

19 What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. 20 Now a mediator does not mediate for one only, but God is one.

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.

18 If the law could give us Abraham’s blessing, then the promise would not be necessary. But that is not possible, because God freely gave his blessings to Abraham through the promise he had made.

19 So what was the law for? It was given to show that the wrong things people do are against God’s will. And it continued until the special descendant, who had been promised, came. The law was given through angels who used Moses for a mediator to give the law to people. 20 But a mediator is not needed when there is only one side, and God is only one.

21 Does this mean that the law is against God’s promises? Never! That would be true only if the law could make us right with God. But God did not give a law that can bring life.

18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator. 20 Now a mediator is not a mediator of one; but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

18 For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise.

19 Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator. 20 But a mediator is not of one, but God is one. 21 Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

18 If we have to gain the inheritance by following those laws, then it no longer comes to us because of the promise. However, God freely gave the inheritance to Abraham through a promise. 

19 What, then, is the purpose of the laws given to Moses? They were added to identify what wrongdoing is. Moses’ laws did this until the descendant to whom the promise was given came.It was put into effect through angels, using a mediator. 20 A mediator is not used when there is only one person involved, and God has acted on his own. 

21 Does this mean, then, that the laws given to Moses contradict God’s promises? That’s unthinkable! If those laws could give us life, then certainly we would receive God’s approval because we obeyed them.

18 For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise.

19 Why then was the law given? It was added because of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator. 20 Now a mediator is not for just one person, but God is one. 21 Is the law therefore contrary to God’s promises? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly be by the law.

18 For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.

19 Why then the law? It was added because of transgressions, until the offspring would come to whom the promise had been made; and it was ordained through angels by a mediator. 20 Now a mediator involves more than one party; but God is one.

21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.

18 For if the inheritance is from the law, it is no longer from the promise, but God graciously gave it to Abraham through the promise.

19 Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator. 20 Now the mediator is not for one, but God is one.

21 Therefore is the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law.

18 The great gift that God has for us does not depend on the law. If it did, it would no longer depend on a promise. But God gave it to Abraham as a free gift through a promise.

19 Then what was the purpose of the law? It was added because of human sin. And it was supposed to control us until the promised Seed had come. The law was put into effect through angels by a go-between. 20 A go-between does not take sides. God didn’t use a go-between when he made his promise to Abraham. But the same God was at work in both the law and the promise.

21 So is the law opposed to God’s promises? Certainly not! What if a law had been given that could give life? Then people could become right with God by obeying the law.

18 For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.

19 Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made.

20 Now a mediator is not for one party only; whereas God is only one.

21 Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law.