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Leviticus 27:1–34
27 The Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, If anyone omakes a special vow to the Lord involving the valuation of persons, 3 then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels1 of silver, according to the pshekel of the sanctuary. 4 If the person is a female, the valuation shall be thirty shekels. 5 If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels. 6 If the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver. 7 And if the person is sixty years old or over, then the valuation for a male shall be fifteen shekels, and for a female ten shekels. 8 And if someone is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.
9 “If the vow2 is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy. 10 qHe shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy. 11 And if it is any unclean animal that may not be offered as an offering to the Lord, then he shall stand the animal before the priest, 12 and the priest shall value it as either good or bad; as the priest values it, so it shall be. 13 rBut if he wishes to redeem it, he shall add a sfifth to the valuation.
14 “When a man dedicates his house as a holy gift to the Lord, the priest shall value it as either good or bad; as the priest values it, so it shall stand. 15 tAnd if the donor wishes to redeem his house, he shall add a sfifth to the valuation price, and it shall be his.
16 “If a man dedicates to the Lord part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer3 of barley seed shall be valued at fifty shekels of silver. 17 If he dedicates his field from the year of jubilee, the valuation shall stand, 18 but if he dedicates his field after the jubilee, then the priest shall ucalculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation. 19 vAnd if he who dedicates the field wishes to redeem it, then he shall add a sfifth to its valuation price, and it shall remain his. 20 But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore. 21 But the field, wwhen it is released in the jubilee, shall be a holy gift to the Lord, like a field that has been xdevoted. The priest shall be in ypossession of it. 22 If he dedicates to the Lord a field that he has bought, zwhich is not a part of his possession, 23 athen the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the Lord. 24 bIn the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession. 25 Every valuation shall be according to cthe shekel of the sanctuary: dtwenty gerahs4 shall make a shekel.
26 “But a efirstborn of animals, which as a firstborn belongs to the Lord, no man may dedicate; whether ox or sheep, it is the Lord’s. 27 And if it is an unclean animal, then he shall buy it back at the valuation, fand add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation.
28 “But gno devoted thing that a man devotes to the Lord, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the Lord. 29 hNo one devoted, who is to be devoted for destruction5 from mankind, shall be ransomed; he shall surely be put to death.
30 i“Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord’s; it is holy to the Lord. 31 If a man wishes to redeem some of his tithe, he shall add a fifth to it. 32 And every tithe of herds and flocks, every tenth animal of all that jpass under the herdsman’s staff, shall be holy to the Lord. 33 One shall not differentiate between good or bad, kneither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”
34 lThese are the commandments that the Lord commanded Moses for the people of Israel mon Mount Sinai.
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1 | A shekel was about 2/5 ounce or 11 grams |
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2 | Hebrew it |
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3 | A homer was about 6 bushels or 220 liters |
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4 | A gerah was about 1/50 ounce or 0.6 gram |
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5 | That is, set apart (devoted) as an offering to the Lord (for destruction) |
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Leviticus 13:1–14:57
13 The Lord spoke to Moses and Aaron, saying, 2 “When a person has on the skin of his body a aswelling or an eruption or a spot, and it turns into a case of leprous1 disease on the skin of his body, bthen he shall be brought to Aaron the priest or to one of his sons the priests, 3 and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean. 4 But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, cthe priest shall shut up the diseased person for seven days. 5 And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the cpriest shall shut him up for another seven days. 6 And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And dhe shall wash his clothes and be clean. 7 But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest. 8 And the priest shall look, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is a leprous disease.
9 “When a man is afflicted with a leprous disease, he shall be brought to the priest, 10 and the priest shall look. And if there is a ewhite swelling in the skin that has turned the hair white, and there is raw flesh in the swelling, 11 it is a chronic leprous disease in the skin of his body, and the priest shall pronounce him unclean. fHe shall not shut him up, for he is unclean. 12 And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see, 13 then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean. 14 But when raw flesh appears on him, he shall be unclean. 15 And the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease. 16 But if the raw flesh recovers and turns white again, then he shall come to the priest, 17 and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.
18 “If there is in the skin of one’s body a gboil and it heals, 19 and in the place of the boil there comes a white swelling or a hreddish-white spot, then it shall be shown to the priest. 20 And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil. 21 But if the priest examines it and there is no white hair in it and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days. 22 And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease. 23 But iif the spot remains in one place and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.
24 “Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, jreddish-white or white, 25 the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease. 26 But if the priest examines it and there is no white hair in the spot and it is no deeper than the skin, but has faded, the priest shall shut him up seven days, 27 and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease. 28 But if the spot remains kin one place and does not spread in the skin, but has faded, it is a swelling from the burn, and the priest shall pronounce him clean, for it is the scar of the burn.
29 “When a man or woman has a disease on the head or the beard, 30 the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard. 31 And if the priest examines the itching disease and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days, 32 and on the seventh day the priest shall examine the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears to be no …
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1 | Leprosy was a term for several skin diseases |
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