James 4:13–5:12
13 Come now, you who say, s“Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For tyou are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, u“If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. vAll such boasting is evil. 17 wSo whoever knows the right thing to do and fails to do it, for him it is sin.
5 Come now, xyou rich, weep and howl for the ymiseries that are coming upon you. 2 zYour riches have rotted and zyour garments are moth-eaten. 3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. aYou have laid up treasure bin the last days. 4 Behold, cthe wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and dthe cries of the harvesters have reached the ears of ethe Lord of hosts. 5 fYou have lived on the earth in luxury and gin self-indulgence. You have fattened your hearts in ha day of slaughter. 6 You have condemned and imurdered jthe righteous person. He does not resist you.
7 Be patient, therefore, brothers,1 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives kthe early and the late rains. 8 You also, be patient. lEstablish your hearts, for the coming of the Lord mis at hand. 9 Do not grumble against one another, brothers, nso that you may not be judged; behold, othe Judge is standing pat the door. 10 As an example of suffering and patience, brothers, take qthe prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of rthe steadfastness of Job, and you have seen sthe purpose of the Lord, how tthe Lord is compassionate and merciful.
12 But above all, my brothers, udo not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.