13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.” 15 And so after waiting patiently, Abraham received what was promised.

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And so, after he had patiently endured, he obtained the promise. 16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: 19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

13 For example, there was God’s promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying:

14 “I will certainly bless you,

and I will multiply your descendants beyond number.”

15 Then Abraham waited patiently, and he received what God had promised.

16 Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding. 17 God also bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind. 18 So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. 19 This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. 20 Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.

13 For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, 14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.” 15 And so, after he had patiently endured, he obtained the promise. 16 For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute. 17 Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, 18 that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.

19 This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, 20 where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.

13 God made a promise to Abraham. And as there is no one greater than God, he used himself when he swore to Abraham, 14 saying, “I will surely bless you and give you many descendants.” 15 Abraham waited patiently for this to happen, and he received what God promised.

16 People always use the name of someone greater than themselves when they swear. The oath proves that what they say is true, and this ends all arguing. 17 God wanted to prove that his promise was true to those who would get what he promised. And he wanted them to understand clearly that his purposes never change, so he made an oath. 18 These two things cannot change: God cannot lie when he makes a promise, and he cannot lie when he makes an oath. These things encourage us who came to God for safety. They give us strength to hold on to the hope we have been given. 19 We have this hope as an anchor for the soul, sure and strong. It enters behind the curtain in the Most Holy Place in heaven, 20 where Jesus has gone ahead of us and for us. He has become the high priest forever, a priest like Melchizedek.

13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself, 14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And thus, having patiently endured, he obtained the promise. 16 For men swear by the greater: and in every dispute of theirs the oath is final for confirmation. 17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; 18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us: 19 which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil; 20 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

13 For God, having promised to Abraham, since he had no greater to swear by, swore by himself, 14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee; 15 and thus, having had long patience, he got the promise. 16 For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure. 17 Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath, 18 that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us, 19 which we have as anchor of the soul, both secure and firm, and entering into that within the veil, 20 where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.

13 God made a promise to Abraham. Since he had no one greater on whom to base his oath, he based it on himself. 14 He said, “I will certainly bless you and give you many descendants.” 15 So Abraham received what God promised because he waited patiently for it. 

16 When people take oaths, they base their oaths on someone greater than themselves. Their oaths guarantee what they say and end all arguments. 17 God wouldn’t change his plan. He wanted to make this perfectly clear to those who would receive his promise, so he took an oath. 18 God did this so that we would be encouraged. God cannot lie when he takes an oath or makes a promise. These two things can never be changed. Those of us who have taken refuge in him hold on to the confidence we have been given. 19 We have this confidence as a sure and strong anchor for our lives. This confidence goes into the ⸤holy⸥ place behind the curtain 20 where Jesus went before us on our behalf. He has become the chief priest forever in the way Melchizedek was a priest. 

13 For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself:

14 I will indeed bless you,

and I will greatly multiply you.

15 And so, after waiting patiently, Abraham obtained the promise. 16 For men swear by something greater than themselves, and for them a confirming oath ends every dispute. 17 Because God wanted to show His unchangeable purpose even more clearly to the heirs of the promise, He guaranteed it with an oath, 18 so that through two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to seize the hope set before us. 19 We have this hope as an anchor for our lives, safe and secure. It enters the inner sanctuary behind the curtain. 20 Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself, 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham, having patiently endured, obtained the promise. 16 Human beings, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute. 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath, 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us. 19 We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain, 20 where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek.

13 For when God made a promise to Abraham, since he had no one greater to swear by, he swore by himself, 14 saying,

“Surely I will greatly bless you, and I will greatly multiply you.”

15 And so, by persevering, he obtained the promise. 16 For people swear by what is greater than themselves, and the oath for confirmation is the end of all dispute for them. 17 In the same way God, because he wanted to show even more to the heirs of the promise the unchangeableness of his resolve, guaranteed it with an oath, 18 in order that through two unchangeable things, in which it is impossible for God to lie, we who have taken refuge may have powerful encouragement to hold fast to the hope set before us, 19 which we have like an anchor of the soul, both firm and steadfast, and entering into the inside of the curtain, 20 where Jesus, the forerunner for us, entered, because he became a high priest forever according to the order of Melchizedek.

13 When God made his promise to Abraham, he took an oath to keep it. But there was no one greater than himself to take an oath by. So he took his oath by making an appeal to himself.

14 He said, “I will certainly bless you. I will give you many children.” 15 Abraham was patient while he waited. Then he received what God promised him.

16 People take oaths by someone greater than themselves. An oath makes a promise certain. It puts an end to all arguing. 17 So God took an oath when he made his promise. He wanted to make it very clear that his purpose does not change. He wanted those who would receive what was promised to know that.

18 God took an oath so we would have good reason not to give up. We have run away from everything else to take hold of the hope offered to us in God’s promise. So God gave his promise and his oath. Those two things can’t change. He couldn’t lie about them.

19 Our hope is certain. It is something for the soul to hold on to. It is strong and secure. It goes all the way into the Most Holy Room behind the curtain. 20 That is where Jesus has gone. He went there to open the way ahead of us. He has become a high priest forever, just like Melchizedek.

13 For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself,

14 saying, “I will surely bless you and I will surely multiply you.”

15 And so, having patiently waited, he obtained the promise.

16 For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute.

17 In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath,

18 so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.

19 This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,

20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.