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Hebrews 2:9–11

But we see him owho for a little while was made lower than the angels, namely Jesus, pcrowned with glory and honor qbecause of the suffering of death, so that by the grace of God he might rtaste death sfor everyone.

10 For it twas fitting that he, ufor whom and by whom all things exist, in bringing many sons vto glory, should make the wfounder of their salvation xperfect through suffering. 11 For yhe who sanctifies and zthose who are sanctified aall have one source.2 That is why he is not ashamed to call them bbrothers,3

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Hebrews 2:9–11 — The New International Version (NIV)

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11 Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.

Hebrews 2:9–11 — King James Version (KJV 1900)

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. 10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Hebrews 2:9–11 — New Living Translation (NLT)

What we do see is Jesus, who for a little while was given a position “a little lower than the angels”; and because he suffered death for us, he is now “crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone. 10 God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.

11 So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.

Hebrews 2:9–11 — The New King James Version (NKJV)

But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.

10 For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. 11 For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren,

Hebrews 2:9–11 — New Century Version (NCV)

But we see Jesus, who for a short time was made lower than the angels. And now he is wearing a crown of glory and honor because he suffered and died. And by God’s grace, he died for everyone.

10 God is the One who made all things, and all things are for his glory. He wanted to have many children share his glory, so he made the One who leads people to salvation perfect through suffering.

11 Jesus, who makes people holy, and those who are made holy are from the same family. So he is not ashamed to call them his brothers and sisters.

Hebrews 2:9–11 — American Standard Version (ASV)

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man. 10 For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. 11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Hebrews 2:9–11 — 1890 Darby Bible (DARBY)

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings. 11 For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,

Hebrews 2:9–11 — GOD’S WORD Translation (GW)

Jesus was made a little lower than the angels, but we see him crowned with glory and honor because he suffered death. Through God’s kindnesshe died on behalf of everyone. 10 God is the one for whom and through whom everything exists. Therefore, while God was bringing many sons and daughters to glory, it was the right time to bring Jesus, the source of their salvation, to the end of his work through suffering. 

11 Jesus, who makes people holy, and all those who are made holy have the same Father. That is why Jesus isn’t ashamed to call them brothers and sisters.

Hebrews 2:9–11 — The Holman Christian Standard Bible (HCSB)

But we do see Jesus—made lower than the angels for a short time so that by God’s grace He might taste death for everyone—crowned with glory and honor because of His suffering in death.

10 For in bringing many sons to glory, it was entirely appropriate that God—all things exist for Him and through Him—should make the source of their salvation perfect through sufferings. 11 For the One who sanctifies and those who are sanctified all have one Father. That is why Jesus is not ashamed to call them brothers,

Hebrews 2:9–11 — The New Revised Standard Version (NRSV)

but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

10 It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. 11 For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters,

Hebrews 2:9–11 — The Lexham English Bible (LEB)

but we see Jesus, for a short time made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. 10 For it was fitting for him for whom are all things and through whom are all things in bringing many sons to glory to perfect the originator of their salvation through sufferings. 11 For both the one who sanctifies and the ones who are sanctified are all from one, for which reason he is not ashamed to call them brothers,

Hebrews 2:9–11 — New International Reader’s Version (1998) (NIrV)

But we do see Jesus already given a crown of glory and honor. He was made a little lower than the angels. He suffered death. By the grace of God, he tasted death for everyone. That is why he was given his crown.

10 God has made everything. He has acted in exactly the right way. He is bringing his many sons and daughters to share in his glory. To do so, he has made the One who saved them perfect because of his sufferings.

11 The One who makes people holy and the people he makes holy belong to the same family. So Jesus is not ashamed to call them his brothers and sisters.

Hebrews 2:9–11 — New American Standard Bible: 1995 Update (NASB95)

But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.

10 For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.

11 For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,


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