29 I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?

31 So whether you eat or drink or whatever you do, do it all for the glory of God. 32 Do not cause anyone to stumble, whether Jews, Greeks or the church of God—33 even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.

29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? 30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? 31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

29 It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?

31 So whether you eat or drink, or whatever you do, do it all for the glory of God. 32 Don’t give offense to Jews or Gentiles or the church of God. 33 I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved.

29 “Conscience,” I say, not your own, but that of the other. For why is my liberty judged by another man’s conscience? 30 But if I partake with thanks, why am I evil spoken of for the food over which I give thanks?

31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense, either to the Jews or to the Greeks or to the church of God, 33 just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

29 I don’t mean you think it is wrong, but the other person might. But why, you ask, should my freedom be judged by someone else’s conscience? 30 If I eat the meal with thankfulness, why am I criticized because of something for which I thank God?

31 The answer is, if you eat or drink, or if you do anything, do it all for the glory of God. 32 Never do anything that might hurt others—Jews, Greeks, or God’s church—33 just as I, also, try to please everybody in every way. I am not trying to do what is good for me but what is good for most people so they can be saved.

29 conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience? 30 If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? 31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 32 Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: 33 even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.

29 but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience? 30 If I partake with thanksgiving, why am I spoken evil of for what I give thanks for? 31 Whether therefore ye eat, or drink, or whatever ye do, do all things to God’s glory. 32 Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God. 33 Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

29 I’m not talking about your conscience but the other person’s conscience. Why should my freedom be judged by someone else’s conscience? 30 If I give thanks to God for the food I eat, why am I condemned for that? 31 So, whether you eat or drink, or whatever you do, do everything to the glory of God. 32 Don’t cause others to stumble, whether they are Jewish, Greek, or members of God’s church. 33 I try to please everyone in every way. I don’t think about what would be good for me but about what would be good for many people so that they might be saved.

29 I do not mean your own conscience, but the other person’s. For why is my freedom judged by another person’s conscience? 30 If I partake with thanks, why am I slandered because of something I give thanks for?

31 Therefore, whether you eat or drink, or whatever you do, do everything for God’s glory. 32 Give no offense to the Jews or the Greeks or the church of God, 33 just as I also try to please all people in all things, not seeking my own profit, but the profit of many, so that they may be saved.

29 I mean the other’s conscience, not your own. For why should my liberty be subject to the judgment of someone else’s conscience? 30 If I partake with thankfulness, why should I be denounced because of that for which I give thanks?

31 So, whether you eat or drink, or whatever you do, do everything for the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved.

29 Now I am not speaking about your own conscience, but the conscience of the other person. For why is my freedom judged by another’s conscience? 30 If I partake with thankfulness, why am I slandered concerning that for which I give thanks?

31 Therefore, whether you eat or you drink or whatever you do, do all things for the glory of God. 32 Give no offense both to Jews and to Greeks and to the church of God, 33 just as I also please all people in all things, not seeking my own benefit, but the benefit of the many, in order that they may be saved.

29 I’m talking about the other person’s sense of what is right and wrong, not yours.

Why should my freedom be judged by what someone else thinks? 30 Suppose I give thanks when I eat. Then why should I be blamed for eating food I thank God for?

31 So eat and drink and do everything else for the glory of God. 32 Don’t do anything that causes another person to trip and fall. It doesn’t matter if that person is a Jew or a Greek or a member of God’s church.

33 Follow my example. I try to please everyone in every way. I’m not looking out for what is good for me. I’m looking out for the interests of others. I do it so that they might be saved.

29 I mean not your own conscience, but the other man’s; for why is my freedom judged by another’s conscience?

30 If I partake with thankfulness, why am I slandered concerning that for which I give thanks?

31 Whether, then, you eat or drink or whatever you do, do all to the glory of God.

32 Give no offense either to Jews or to Greeks or to the church of God;

33 just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved.