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1 Corinthians 5:1–13

Sexual Immorality Defiles the Church

It is actually reported that there is wsexual immorality among you, and of a kind that is not tolerated even among pagans, xfor a man has his father’s wife. And yyou are arrogant! Ought you znot rather to mourn? Let him who has done this be removed from among you.

For though aabsent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled bin the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are cto deliver this man to Satan for the destruction of the flesh, so dthat his spirit may be saved ein the day of the Lord.1

fYour boasting is not good. Do you not know that ga little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, hnot with the old leaven, ithe leaven of malice and evil, but with the unleavened bread of sincerity and truth.

I wrote to you in my letter jnot to associate with sexually immoral people— 10 knot at all meaning lthe sexually immoral of this world, or the greedy and swindlers, or idolaters, msince then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone nwho bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging ooutsiders? pIs it not those inside the church2 whom you are to judge? 13 God judges3 those outside. q“Purge the evil person from among you.”

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1 Corinthians 14:1–15:58

Prophecy and Tongues

14 sPursue love, and tearnestly desire the uspiritual gifts, especially that you may vprophesy. For wone who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but xeven more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers,1 if I come to you speaking in tongues, how will I benefit you unless I bring you some yrevelation or knowledge or prophecy or zteaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And aif the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be bspeaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be ca foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; dI will sing praise with my spirit, but I will esing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider2 say f“Amen” to gyour thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, hdo not be children in your thinking. iBe infants in evil, but in your thinking be jmature. 21 kIn the Law it is written, l“By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign3 not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, mwill they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 nthe secrets of his heart are disclosed, and so, ofalling on his face, he will worship God and pdeclare that God is really among you.

Orderly Worship

26 What then, brothers? When you come together, each one has qa hymn, ra lesson, ra revelation, sa tongue, or tan interpretation. uLet all things be done for building up. 27 If any speak in sa tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others vweigh what is said. 30 If a revelation is made to another sitting there, wlet the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of xconfusion but of peace.

As in yall the churches of the saints, 34 zthe women should keep silent in the churches. For they are not permitted to speak, but ashould be in submission, as bthe Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 cIf anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, dearnestly desire to prophesy, and do not forbid speaking in tongues. 40 eBut all things should be done decently and fin order.

The Resurrection of Christ

15 Now I would remind you, brothers,1 of the gospel gI preached to you, which you received, hin which you stand, and by which iyou are being saved, if you jhold fast to the word I preached to you—kunless you believed in vain.

For lI delivered to you as of first importance what I also received: that Christ died mfor our sins nin …

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