11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,

in the order of Melchizedek.”

11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?

12 And if the priesthood is changed, the law must also be changed to permit it. 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied,

“You are a priest forever in the order of Melchizedek.”

11 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For He testifies:

“You are a priest forever

According to the order of Melchizedek.”

11 The people were given the law concerning the system of priests from the tribe of Levi, but they could not be made perfect through that system. So there was a need for another priest to come, a priest like Melchizedek, not Aaron. 12 And when a different kind of priest comes, the law must be changed, too. 13 We are saying these things about Christ, who belonged to a different tribe. No one from that tribe ever served as a priest at the altar. 14 It is clear that our Lord came from the tribe of Judah, and Moses said nothing about priests belonging to that tribe.

15 And this becomes even more clear when we see that another priest comes who is like Melchizedek. 16 He was not made a priest by human rules and laws but through the power of his life, which continues forever. 17 It is said about him,

“You are a priest forever,

a priest like Melchizedek.”

11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar. 14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests. 15 And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest, 16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life: 17 for it is witnessed of him,

Thou art a priest for ever

After the order of Melchizedek.

11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need was there still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron? 12 For, the priesthood being changed, there takes place of necessity a change of law also. 13 For he, of whom these things are said, belongs to a different tribe, of which no one has ever been attached to the service of the altar. 14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests. 15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec, 16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life. 17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec.

11 The people established the Levitical priesthood based on instructions they received. If the work of the Levitical priests had been perfect, we wouldn’t need to speak about another kind of priest. However, we speak about another kind of priest, a priest like Melchizedek, not a Levitical priest like Aaron. 

12 When a different kind of priesthood is established, the regulations for those priests are different. 13 The priest whom we are talking about was a member of a different tribe. No one from that tribe ever served as a priest at the altar. 14 Everyone knows that our Lord came from the tribe of Judah. Moses never said anything about priests coming from that tribe. 15 The regulations were different. This became clear when a different priest who is like Melchizedek appeared. 16 That person is a priest, not because he met human requirements, but because he has power that comes from a life that cannot be destroyed. 17 The Scriptures say the following about him: “You are a priest forever, in the way Melchizedek was a priest.”

11 If then, perfection came through the Levitical priesthood (for under it the people received the law ), what further need was there for another priest to appear, said to be in the order of Melchizedek and not in the order of Aaron? 12 For when there is a change of the priesthood, there must be a change of law as well. 13 For the One these things are spoken about belonged to a different tribe. No one from it has served at the altar. 14 Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.

15 And this becomes clearer if another priest like Melchizedek appears, 16 who did not become a priest based on a legal command concerning physical descent but based on the power of an indestructible life. 17 For it has been testified:

You are a priest forever

in the order of Melchizedek.

11 Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

15 It is even more obvious when another priest arises, resembling Melchizedek, 16 one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life. 17 For it is attested of him,

“You are a priest forever,

according to the order of Melchizedek.”

11 Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need is there for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron? 12 For when the priesthood changes, of necessity there is a change of the law also. 13 For the one about whom these things are spoken belongs to another tribe from which no one has officiated at the altar. 14 For it is evident that our Lord is a descendant of Judah, a tribe with reference to which Moses said nothing concerning priests. 15 And it is still more clear, if another priest according to the likeness of Melchizedek arises, 16 who has become a priest not according to a law of physical requirement, but according to the power of an indestructible life. 17 For it is testified,

“You are a priest forever according to the order of Melchizedek.”

11 Suppose the Levites who were priests could have made people perfect. The law was given to the people so they could become perfect through the priests. Then why was there still a need for another priest to come? And why did he need to be like Melchizedek? Why wasn’t he from Aaron’s family line?

12 A change of priests requires a change of law. 13 Those things are said about one who is from a different tribe. No one from that tribe has ever served at the altar. 14 It is clear that our Lord came from the family line of Judah. Moses said nothing about priests who were from that tribe.

15 But suppose another priest like Melchizedek appears. Then what we have said is even more clear. 16 He has not become a priest because of a rule about his family line. He has become a priest because of his powerful life. His life can never be destroyed. 17 Scripture says,

“You are a priest forever,

just like Melchizedek.”

11 Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?

12 For when the priesthood is changed, of necessity there takes place a change of law also.

13 For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.

14 For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.

15 And this is clearer still, if another priest arises according to the likeness of Melchizedek,

16 who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life.

17 For it is attested of Him,

“You are a priest forever

According to the order of Melchizedek.”